I was somewhat troubled when I first read this morning’s Gospel. I find it all too easy to moan about all sorts of things, it is a very human failing, one to which we all, from time to time, succumb. But it’s something which Our Lord tells us not to do, and so I pray that through God’s grace I may live a life which more closely imitates Jesus, and follows His commands. It reminds me of a passage in the sermons of St Augustine, Bishop of Hippo and Doctor of the Church: ‘“You all say, ‘The times are troubled, the times are hard, the times are wretched.’ Live good lives and you will change the times. By living good lives you will change the times and have nothing to grumble about.”’ (Sermo 311.8) It reminds us that the work of the Gospel is at one level up to us, the Body of Christ, His Church. We have to live our faith out in our lives (as fine words butter no parsnips) and we have to live the change we want to see in the world. Christianity is a way of life, a way mocked and scorned by the world around us, written off as irrelevant, and yet close to the God who loves us and saves us.
In the Old Testament reading this morning we see the prophet Elijah being fed, we see God providing food which gives strength, strength for the journey. It prefigures the Eucharist, it looks forward to the reason why we are here today: to be fed by God. We can have the strength for our journey of faith, and the hope of eternal life.
In the letter to the Ephesians we see that as children of God, loved by God, we are to imitate him, after the pattern of Christ, who offered himself, who was a sacrifice who has restored our relationship with God. It is this sacrifice, the sacrifice of Calvary, which has restored our relationship with God, which will be re-presented, made present here today, that you can touch and taste, that you can know how much God loves you; that you can be strengthened and given the hope of eternal life in Christ – that God’s grace can transform your human nature so that you come to share in the Divine Nature forever. Paul’s hope for the church in Ephesus should be ours to. This is how are supposed to live together as a Christian community, living in love, fed with love itself, here in the Eucharist, where we thank God for His love of us.
In this morning’s Gospel we see Jews complaining, ‘how can he be from Heaven, from God, we know his Mum and Dad’. It is a difficult thing to understand, especially before Jesus suffers and dies, and rises again. It can be hard to understand who and what Jesus is. The Jews can see him only in purely human terms, they cannot see beyond this, the Messiah whom they long for is in their midst and they fail to recognise him. The notion of consuming human flesh and blood is so abhorrent to Jews that it would represent something sinful and polluting. Jesus’ answer is simple and challenging: stop complaining. We are to accept, we are not to moan, to complain, but instead to trust him who is the Way, the Truth, and the Life.
Jesus is the Bread of Life, the true nourishment of our souls. It is through him that we can have life as Christians. He came down from heaven and became incarnate by the Holy Spirit of the Virgin Mary. He was born as a human being, and in him our human flesh has been raised to eternal life, to glory with God. Jesus speaks of the Eucharist, the sacrament of his body and blood as providing us with eternal life, of opening the way to heaven. So we come to be fed by God, to be fed with God, to have a pledge and foretaste of the joy of heaven, of eternal life with God, to experience true love in the source of love – the Triune God, Father, Son and Holy Spirit.
We can have such a hope because Jesus gives himself, to suffer and die, and rose again, for love of us. It is this life of love and sacrifice which we are to imitate. Jesus gives himself to us for the life of the world – it is through being fed by him that the world can truly live. It is in experiencing God’s self-giving love that the world can find true meaning. Life in Christ is what true life means. Fed by him, strengthened by him, to imitate him and live out lives of self-giving love, to draw others closer to Christ so that the world may believe and give glory to God the Father, God the Son, and God the Holy Spirit, to whom be ascribed as is most right and just, all might, majesty, glory, dominion, and power, now and forever.