Two works of mercy set a man free: forgive and you will be forgiven, and give and you will receive.
When you pray we are all beggars before God: we stand before the great householder bowed down and weeping, hoping to be given something, and that something is God himself.
What does a poor man beg of you? Bread. What do you beg from God? – Christ, who said, ‘I am the living bread which came down from heaven’.
Do you you really want to be forgiven? Then forgive. Do you want to receive something? Then give to another. And if you want your prayer to fly up to God, give it two wings, fasting and almsgiving.
But look carefully at what you do: don’t think it is enough to fast if it is only a penance for sin, and does not benefit someone else. You deprive yourself of something, but to whom do you give what you do without?
Fast in such a way that you rejoice to see that dinner is eaten by another; not grumbling and looking gloomy, giving rather because the beggar wearies you than because you are feeding the hungry.
If you are sad when you give alms, you lose both bread and merit, because ‘God loves a cheerful giver’.
Pride is the great sin, the head and cause of all sins, and its beginning lies in turning away from God. Beloved, do not make light of this vice, for the proud man who disdains the yoke of Christ is constrained by the harsher yoke of sin: he may not wish to serve, but he has to, because if he will not be love’s servant, he will inevitably be sin’s slave.
From pride arises apostasy: the soul goes into darkness, and misusing its free will falls into other sins, wasting its substance with harlots, and he who was created a fellow of the angels becomes a keeper of swine.
Because of this great sin of pride, God humbled himself, taking on the form of a servant, bearing insults and hanging on a cross. To heal us, he became humble; shall we not be ashamed to be proud?
You have heard the Lord say that if you forgive those who have injured you, your Father in heaven will forgive you. But those who speak the world’s language say. ‘What! you won’t revenge yourself, but let him boast of what he did to you? Surely you will let him see that he is not dealing with a weakling?’ Did the Lord revenge himself on those who struck him? Dying of his own free will, he uttered no threats: and will you, who do not know when you will die, get in a rage and threaten?
Shall a Christian go and live apart from the world, so that he may not be tried by false brethren? Shall he who has progressed in a righteous life separate himself so that he need not suffer from anyone? Perhaps people have suffered from before he was converted. Has no one anything to put up with from you? It would surprise me – but if it is so, then you are stronger and thus able to endure other people’s failings.
Do you propose to shut out bad men from good men’s company? if that is what you say, see if you can shut out all evil thoughts from your own heart. Every day we fight with out own heart.
You say you will go apart with a few good men and admit no wicked brother to your society. How do you recognise the man you wish to exclude? Do all come to you with their hearts bare? Those who wish to come do not know themselves, they cannot be proved unless they are tried.
Nowhere in this life are we secure, except in God’s promise – only when we have attained to it, when the gates of Jerusalem are shut behind us, shall we be perfectly safe.
Beloved, mark the apostle’s words: ‘Support one another in charity.’ You forsake the world of men and separate yourself from it. Whom will you profit? Would you have got so far if no one had profited you?