Today the Church celebrates Ash Wednesday, the beginning of her Lenten journey towards the great festival of Easter. The entire Christian community is invited to live this period of forty days as a pilgrimage of repentance, conversion and renewal.
In the Bible, the number forty is rich in symbolism. It recalls Israel’s journey in the desert: a time of expectation, purification and closeness to the Lord, but also a time of temptation and testing. It also evokes Jesus’ own sojourn in the desert at the beginning of His public ministry. This was a time of profound closeness to the Father in prayer, but also of confrontation with the mystery of evil.
The Church’s Lenten discipline is meant to help deepen our life of faith and our imitation of Christ in his paschal mystery. In these forty days may we strive to draw nearer to the Lord by meditating on his word and example. We seek to conquer the desert of our spiritual aridity, selfishness and materialism. For the whole Church may this Lent be a time of grace in which God leads us, in union with the crucified and risen Lord, through the experience of the desert to the joy and hope brought by Easter.[Pope Benedict XVI Catechesis at the General Audience 22.ii.12: http://www.news.va/en/news/pope-conquering-our-spiritual-desert ]
Today we go with Christ into the desert for forty days. Deserts are places of lack and isolation, something which we have all experienced over the last few years. We have been cut off from people, places, and things we are accustomed to do. In many ways the last few years have felt like a continual Lent. Despite this, as Christians, we thoughtfully prepare to celebrate the Passion, Death and Resurrection of Jesus Christ, who began his public ministry after His Baptism by going into the desert.
To go into the desert is to go to a place to be alone with God, in prayer, to face temptation, and to grow spiritually. It is something which Christians do together over the next six weeks or so, to draw closer to Jesus Christ. By imitating Him, and listening to what He says to us, we prepare ourselves to enter into and share the mystery of His Passion, Death, and Resurrection, so that we may celebrate with joy Christ’s triumph over sin and death, and His victory at Easter.
In the Gospel reading today, Jesus teaches His disciples how to fast. The point is not about making an outward show of what we are doing, but rather about how the practice affects our interior disposition. This is clear from the first reading, from the prophet Joel, who gives this advice:
“Yet even now,” declares the Lord, “return to me with all your heart, with fasting, with weeping, and with mourning; and rend your hearts and not your garments.” Return to the Lord your God, for he is gracious and merciful, slow to anger, and abiding in steadfast love; and relents over disaster. (Joel 2: 12-13)
Through the prophet, God is calling His people back to Himself, in love and mercy, and rather than the outward show of mourning through the tearing of one’s clothing, to instead to open our hearts to God, so that He can heal us. We can only find healing if we first recognise our need for healing, and that healing is something that God can do for us, we cannot do it for ourselves.
Human beings, by nature like to show off, to engage in display, and to tell people about things. Yet in the Gospel today, Christ tells us to do the exact opposite. We are told not to show what we are doing, to keep it hidden. This is completely in line with the advice of the prophet Joel that fasting, like mourning, has an interior quality which is important.
By giving up something we love and enjoy, and regulating our diet we are not engaging in a holy weight-loss plan. What we are doing is training our bodies and our minds, becoming disciplined. Through this we express physically the radical purification and conversion which lies at the heart of the Christian life: we follow Christ.
We follow Christ into the desert, we follow Christ to the Cross, and beyond, to be united with Him, in love and in suffering. In this we should bear in mind St Paul’s words to the Church in Corinth that we are called to suffer with and for Christ, to bear witness to our faith, and to encourage people, as ‘ambassadors for Christ’. This starts with our reconciliation of each other, and God’s reconciliation and healing of us. Just as for any other role we undertake in life, it requires preparation.
The Gospel talks of three ways to prepare ourselves: Firstly, Fasting — disciplining the body, and abstaining from food. Secondly, Prayer — drawing closer to God and deepening our relationship with Him, and listening to what He says to us. Thirdly, by Charity, or Almsgiving — being generous to those in need, as God is generous towards us, we follow Christ’s example. Matthew’s Gospel clearly states that we do not do these things in order to be seen to be doing them, in order to gain a reward in human terms, of power or prestige, but to be rewarded by God.
We should always remember that as Christians we cannot earn our forgiveness through our works. God forgives us in Christ, who died and rose again for us. We plead His Cross as our only hope, through which we are saved and set free.
Being humble, and conscious of our total reliance upon God, allows us to be transformed by God, into what God wants us to be. God’s grace transforms our nature, and we come to know and live life in all its fulness, the joy of the Kingdom, and a foretaste of Heaven. Through this we are united with God, know and experience His love and forgiveness, and are transformed by Him, into His likeness, sharing His life and His love.
Let us use this Lent, to draw ever closer to God and to each other, (spiritually, if not physically). Through our fasting, prayer, and charity, may we be built up in love, and faith, and hope, and prepare to celebrate with joy the Passion, Death, and Resurrection of Our Lord Jesus Christ. To whom, with God the Father, and God the Holy Spirit, be ascribed all might, majesty, glory, dominion, and power, now, and forever. Amen.
6 thoughts on “Ash Wednesday”
In the bible Mathew verse 38 39,40 ?I think …it says regarding proof of god …..THERE SHALL BE NO SIGN GIVEN ONLY THE SIGN OF JOANAH FIR HE WAS IN THE BELLY OF THE WHALE FOR 3 DAYS AND 3 NIGHTS ..SO SHALL THE SON OF MAN BE IN THE HEART OF THE EARTH FOR 3 DAYS AND 3 NIGHTS ….HOW CAN YOU GET 3 DAYS AND 3 NIGHTS FROM GOOD FRIDAY AFTERNOON TILL SUNDAY MORNING WHEN HE HAD RISEN …YOU VICARS AND PRIESTS EXPLAIN THAT !
Because in the Ancient World they counted inclusively, and the Jewish day begins at Sunset, Friday daytime – day one. Friday evening to Saturday, day two. After sunset on Saturday, day three. The third day.
So your saying sunset Friday to sunset Saturday is 1 day and sunset Saturday till sunset Sunday is 2 days ?Jesus had risen Sunday morning Easter is named after the godess Easter who was a fertility godess and worshiped the moon that’s why Easter fluctuates between the full moon dates
So your saying sunset Friday to sunset Saturday is 1 day and sunset Saturday till sunset Sunday is 2 days ?Jesus had risen Sunday morning
You cannot get 3 days and 3 nights from Friday afternoon till Sunday morning also jeramiah chapter 10 verses 1 -10 clearly tells the people not to celebrate Xmas don’t cut down a tree and decorating it with gold and silver don’t do it ….the book of jeramiah was written about 350 years before Jesus was born so they were celebrating Xmas then ,nothing to do with the birth of christ …..why don’t vicars and priestsvread that in their sermon
But I suppose I won’t get an answer