Every so often it is a good thing to take a step beck and take time to consider the things we do and why we do them. As humans, created in the image and likeness of God, we do not worship creation, but our Creator. We recognise in the goodness of creation a generous God. The practice of coming together to offer our praise and thanksgiving to Almighty God for the bounty of the natural world, and for a harvest safely gathered in, is an ancient and honourable thing. The Ancient Israelites gave thanks for their life in the promised land, and we do likewise. As part of our worship of God, we offer Him the best of all that we have as a response to His bounteous generosity to us every day of our lives.
When this church was built its congregation, who lived on and worked the land, would gather on the 1st August for Lammas (Loaf-Mass) to give thanks for a successful grain harvest. During the renewal of the Church in the nineteenth century the idea of a harvest celebration became popular once again. Naturally, we want to say, ‘Thank you’ to God for all that we have received from Him. That is right and proper. One way in which we can express our gratitude to God is by doing our best to care for the natural world around us and for the members of our community. This we do today by our collection of donations for the local food bank — much needed by many in these difficult times.
In today’s first reading, the author prizes wisdom and understanding above all else. Without these things we act foolishly. Wealth, health, and human beauty — all the things of this world — are not worth anything, unless they are used well. God has given them to us for a purpose, so that we may flourish, and help others to thrive.
The Gospel reading this morning starts with an important question. A man asks Jesus:
“Good Teacher, what must I do to inherit eternal life?” (Mk 10: 17)
Jesus answers by stressing the importance of the moral law we know as the Ten Commandments, which were given by God to Moses on Mount Sinai. These rules show us how our love of God and neighbour affects how we live our lives: we are called to live lives of generous love. Jesus also says:
“Why do you call me good? No one is good except God alone.” (Mk 10:18)
Because Jesus is both God and man, He is good. He is a good teacher because He teaches the Truth, and He is the Truth (Jn 14:6). Jesus apparent refusal of the title ‘good’ reinforces the importance of humility for Christians. We need to be humble, and know our need of God.
The man tells Jesus that he has kept the Commandments since childhood, but wants to know if there is anything else he should do.
And Jesus, looking at him, loved him, and said to him, “You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me.” Disheartened by the saying, he went away sorrowful, for he had great possessions. (Mk 10:21-22)
Jesus looks at the man and loves him, because God is Love. God loves us. That is why He sent Jesus to be born among us, to proclaim the Good News to us, to die for us, and rise again. This is the heart of our faith: that God loves us. If I said nothing else to you this morning, or in the future, I say this: ‘Know that you are loved by God, and let this love transform your life’. Jesus calls the man to live out his faith by adopting radical generosity. This is difficult: I know that measured by such a standard, each and every one of us, myself included, regularly fails to live up to this ideal. So what can we do about it?
Some people are willing and able to fully comply with Jesus’ teaching and embrace radical poverty for the sake of the Kingdom. For example, by giving up all they possess, joining a religious community, and living lives of prayer and service. But all of us need to take to heart the advice of the Letter to the Hebrews:
Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need. (Heb 4:16)
There are times in our lives when we have to do all sorts of difficult things, and if we were to rely solely upon our own strength and talents, then we will, undoubtedly, flounder at times. We are not meant to act alone, but as part of a community which looks to God as its strength. ‘I’ can’t, but God can, so let Him. When we rely upon God’s mercy and grace, His generous love towards us, then amazing things can and do happen.
Jesus looked at them and said, “With man it is impossible, but not with God. For all things are possible with God.” (Mk 10:27)
To be a Christian is to be conscious of the generous love of God, which should make us generous in return, so that we live lives of generous love, in imitation of the one who loved us, Jesus Christ. Here we see the real meaning of our celebration of Harvest: God has been generous to us, so we should likewise be generous. If we are feeding the hungry and caring for the poor, then we are helping to make the Kingdom of God a reality, here and now. This is a good thing, and it is how God wants us to live.
Our desire to work for a world where none are hungry, where all are loved, requires our cooperation with the will of God, and our trust in Him. When we are fed by His Word and by the Eucharist our lives can be transfigured, and our faith strengthened and renewed. This gives us the strength to put our faith into action to change the world around us, transforming it to the will of God. So that everyone will sing the praise of God the Father, God the Son, and God the Holy Spirit. To whom be ascribed, as is most right and just, all might, majesty, glory, dominion and power, now and forever. Amen.