The story of salvation history, of humanity’s relationship with God can be characterised by one phrase: , ‘Paid ag ofni, Do not be afraid!’ Again and again God speaks to His people to tell them to be of good heart, to reassure and encourage them. This morning’s readings are a case in point. Joseph is afraid at the fact that his intended wife, Mary is with child. Rather than take her to court and divorce her publicly for infidelity, he intends to deal with the matter privately. Joseph is a just man, one who walks in the Law of the Lord. Joseph is someone close to God, so it is no surprise that God speaks to him in a dream. The angel is clear: the child that will be born is of the Holy Spirit, He will be the Son of God, and His name will be Jesus, because He will save His people from their sins.
St Matthew clearly understands the Birth of Jesus as fulfilling the prophecy of Isaiah, which we heard as our first reading this morning. You ‘shall call his name Immanuel.’ (Isa 7:14 ESV) Jesus: God saves, Immanuel, God is with us. Names matter. What does is mean to say that God is with us? Is it an expression of solidarity? Or something more? In Jesus God is with us, and shares our human life, from birth to death. This is not some remote divine figure, but one intimately acquainted with all of human existence. This changes the dynamics of our relationship somewhat. God is not external, but someone who understands us, and loves us, whose entire existence is about communicating Divine Love and Reconciliation. This is all the Church has been about at its core for the past two thousand years, proclaiming the same message of hope and salvation.
He will save his people from their sins: the angel’s words to Joseph could not be clearer. Jesus is God’s rescue mission, to save humanity from their sins. It leads to the Cross, and so as we prepare to celebrate His Birth, we know that His life will end here, on Cross, where He who was without sin, became sin, experiencing all the alienation and estrangement which it produces. As we prepare the most joyous of feasts, we are mindful of the cost of God’s love. This is a love which will see the bonds of love which unite Father, Son, and Holy Spirit, ruptured, as the Son experiences death and desolation, so that we no longer have to. This is the Good News of the Kingdom of God, which the Church exists to proclaim and live out, to continue God’s work of love and reconciliation.
Jesus will be born so that Scripture might be fulfilled, or as St Paul puts it in the beginning of his Letter to the Romans: ‘which he promised beforehand through his prophets in the holy Scriptures’ (Rom 1:2 ESV). The Church has always proclaimed this truth, because it is true. On the road to Emmaus, before He reveals Himself to them in the Eucharist, Jesus explains the Hebrew Scriptures to them: ‘And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself’ (Lk 24:27 ESV) The Church interprets Scripture as pointing to Jesus Christ because that is what Our Lord Himself does. We follow His example. It is how the Apostle Philip explains Scripture to the Ethiopian eunuch in Acts 8:35. Scripture, the Word of God, points to the Word made flesh who dwelt among us. He is its author, its focus, and the interpretative key, who unlocks its meaning.
The final words Jesus says to His disciples before His Ascension are ‘And behold, I am with you always, to the end of the age.’ (Matt 28:20 ESV) The one who is God with us, as he departs this earth, promises to remain with us. And through His Holy Spirit, he does. He is with us in Scripture, and especially in the Eucharist, when we feast on His Body and Blood, given for us, so that we might have life in Him. God gives Himself for us, so that we might become what He is, so that we might share the Divine life of love forever. This is what salvation looks like, and tastes like. The act of love which we are preparing to celebrate in Our Lord’s Nativity should draw us to love God and our neighbour, to live out the love which becomes flesh in the womb of the Virgin Mary, which will become flesh and blood that we can touch and taste, here, this morning, to feed us, so that we might share His divine life. So let us imitate the mystery we celebrate, let us be filled with and transformed by the divine life of love, let us like Mary and Joseph wait on the Lord, and be transformed by him, to live out our faith in our lives so that the world might believe and sing the praise of God the Father, God the Son, and God the Holy Spirit, to whom be ascribed as is most right and just all might, majesty, glory, dominion, and power, now and forever. Amen.