If anyone asks you why you are untying it [the ass the disciples were sent to find], this must be your answer, ‘The Lord has need of it’ (Lk 19:31). Perhaps no greater paradox was ever written than this: on the one hand the sovereignty of the Lord, and on the other hand his ‘need’. His combination of Divinity and dependence, of possession and poverty was a consequence of the Word becoming flesh. Truly, he who was rich became poor for our sakes, that we might become rich. Our Lord borrowed a boat from a fisherman from which to preach; he borrowed barley loaves and fishes from a boy to feed a multitude; he borrowed a grave from which he would rise; and now he borrows an ass on which to enter Jerusalem. Sometimes God pre-empts and requisitions the things of man, as if to remind him that everything is a gift from him.
Fulton J. Sheen Life of Christ
This week begins so well. Jesus enters Jerusalem on a colt. People recognise that this Galilean rabbi is their Davidic king. They praise God that scripture has been fulfilled. The Pharisees are upset, and they ask Jesus to rebuke them, to which He replies, ‘I tell you, if these were silent, the very stones would cry out.’ (Lk 19:40 RSVCE) The very stones of Jerusalem would sing for joy that their Messiah, the Anointed of God is in their midst. This joy will however be short-lived. Within a week Jesus will be accused of blasphemy and sedition, tortured and killed. The crowds which hail Him as their King will soon cry for Him to be crucified. We can be SO fickle, and we still are. We need the annual reminder which the church gives through its liturgical year –- a chance to be confronted by stark realities, and to be brought up short by them. What Christ says and does in this coming week He says to US, he does all this for US –- to HEAL us, to RESTORE us, so that we can live His risen life HERE and NOW, as the people of God, fed by Him, fed with Him, sharing in His Death and Resurrection though our baptism, trusting in Him.
In riding into Jerusalem Jesus is fulfilling the prophecies of Zechariah (9:9) and Isaiah (62:11). The King of Israel comes riding on a humble beast of burden, just like the one which carried his Mother to Bethlehem for his birth, and carried the Holy Family into exile in Egypt. It is an act of humble leadership which fulfils what was foreseen by the prophets. It shows us that Jesus Christ is truly the one who fulfils the hopes of Israel. The Hebrew Scriptures look forward to the deliverance of Israel, which is enacted in front of their very eyes. God is saving His people, but they cannot see it. In a few days time it will all have changed, joy will turn to sadness; love to hatred.
This is why today and throughout Holy Week we will have readings from the prophet Isaiah, which are known as the Songs of the Suffering Servant. This morning we see the servant being mistreated, he is struck on the back, his beard is torn out, he is spat at and insulted. This will all come to pass as Our Lord goes to the Cross on Good Friday, it is the fulfilment of prophecy. God will show us how much he loves us by enduring such treatment.It shows US what humanity is capable of: anger, hatred, bitterness, mob rule, the desire to have a scapegoat, someone to blame. This is fallen, sinful humanity at its worst, and we will see more of it over the coming days. It should shock us, we should feel sick to the pits of our stomachs, because it shows us why Christ had to die — to take our human sin. To overcome sin, the world, and the Devil, with the redemptive power of God’s LOVE.
In his Letter to the Christians in Philippi, written in prison in Rome in ad62, St Paul lays great stress upon the Humility of Jesus Christ. It is not a popular virtue these days, in fact the world around us would have us be quite the opposite: full of ourselves, with a high opinion of ourselves. Our is a world which is more and more characterised by sin and selfishness. The individual is all that matters: me and what I want, that’s what really counts. At the root of it all is pride, thinking that we are more important than we are, making ourselves the centre of things.
Today and in the coming week we will see what God’s Love and Glory are really like: it is not what people expect, it is power shown in humility, strength in weakness. As we continue our Lenten journey in the triumph of this day and looking towards theHoly and Life-giving Cross and beyond to the new life of Easter, let us trust in the Lord. Let us be like him, and may he transform our hearts, our minds and our lives, so that they may have live and life in all its fullness. We are fed by the word of God and by the Sacrament of His Body and Blood to be strengthened, to share in His divine life, to fit us for Heaven, and to transform all of creation that it may resound his praise and share in his life of the Resurrection, washed in His Blood and the saving waters of Baptism: forgiven and forgiving so that all that we say, or think, or do, all that we are may be for the praise of God the Father, God the Son, and God the Holy Spirit, to whom be ascribed as is most right and just, all might, majesty, glory dominion and power, now and forever. Amen.