Lent I Year B

It can be all too easy to see the forty days of Lent, the season of preparation for our celebration of Our Lord’s Passion, Death and Resurrection as a time of sadness and misery. Too often it is seen in entirely negative terms: we focus on what we are giving up — the world around us seems to understand Lent solely in terms of giving up chocolate.

Now, the practice of abstaining from bodily pleasures is a good and ancient one, though it is not simply some sort of holy diet. Rather, we turn away from something which we enjoy so that we may focus upon something else instead — we focus on our sins, and how they separate us from God, and from each other. The other practices of Lent: prayer and almsgiving are there to focus our minds upon God and other people, so that we may enter the desert of repentance with JOY, thinking of the needs of others and growing closer to the God who loves us and longs for our repentance and our healing.

In this morning’s first reading we see a covenant between God and humanity, a sign of God’s love for us, and a promise of reconciliation between God and the world which underlies what Jesus does for us, it allows us to have hope, to see things in an entirely positive way, and to see behind what we do, that it is a means, a means to an end, namely our sanctification, rather than an end in itself. In our second reading from the first letter of Peter, he draws the link between Noah’s ark, which saves people through water, and baptism, which is prefigured in it. Lent is a season of preparation for baptism at Easter, where we can die with Christ and be raised like him and with him to have new life in him. For those of us who have been baptised it is good to have a chance to spend the time in Lent praying, drawing closer to the God who loves us, and living out our faith in our lives — we can all do better, especially when we try, and try together, supporting each other, so that we might grow in holiness as the people of God.


When St Antony was praying in his cell, a voice spoke to him, saying, ‘Antony, you have not yet come to the measure of the tanner who is in Alexandria.’ When he heard this, the old man arose and took his stick and hurried to the city. When he had found the tanner …. he said to him, ‘Tell me about your work, for today I have left the desert and come here to see you.’

He replied, ‘I am not aware that I have done anything good. When I get up in the morning, before I sit down to work, I say that the whole of the city, small and great, will go into the Kingdom of God because of their good deeds while I will go into eternal punishment because of my evil deeds. Every evening I repeat the same words and believe them in my heart.’

When St Antony heard this he said, ‘My son, you sit in your own house and work well, and you have the peace of the Kingdom of God; but I spend all my time in solitude with no distractions, and I have not come near to the measure of such words.’

It is a very human failure, for far too often we make things far too complicated when all we need to do is to keep things simple. In the story from the Desert Fathers, which we have just heard, St Antony, the founder of monasticism, a great and a holy man, is put to shame by a man who spends his days making leather, treating animal skins with urine, hardly a glamorous job. The key to it all is the tanner’s humility, his complete absence of pride, and his complete and utter trust in God — his reliance upon him alone.

In this morning’s Gospel we see the beginning of Our Lord’s public ministry — he is baptised by John in the River Jordan before immediately going into the desert for forty days. He goes to be alone with God, to pray and to fast, to prepare himself for the public ministry of the Proclamation of the Good News, the Gospel.


During this he is tempted by the devil: he faces temptation just like every human being, but unlike us, he resists. The devil tempts him to turn stones into bread. It is understandable — he is hungry, but it is a temptation to be relevant, which  the church seems to have given into completely: unless we what we are and what we do and say is relevant to people, they will ignore us. So we conform ourselves to the world around us, we package worship as entertainment, rather than being counter-cultural: offering the world an alternative to selfishness, and consumerism. Being part of the church is not a consumer choice about how we spend our leisure time, it is a call to repent and believe and trust in something greater, a God who loves us, and will die for us, so that we can live in Him.


There is the temptation to have power, symbolised by worshipping the devil. It leads to the misuse of power. The church stands condemned for the mistakes of the past, but in recognising this there is the possibility of a more humble church in the future — a church reliant upon God and not on the exercise of power. It is not fun to live through, but the result may actually be something more authentically Christian.


There is the temptation to put God to the test — to be spectacular and self-seeking. Whenever we say, ‘look at me’ we’re not saying, ‘look at God’. Worship is not entertainment — it is there to praise God and to help us to love Him.

Jesus resists the temptations because He is humble, because He has faith, and because he trusts in God. It certainly isn’t easy, but it is possible. It’s far easier when we do this together, as a community, which is why Lent matters for all of us. It’s a chance to become more obedient, and through that obedience to discover true freedom in God. It’s an obedience which is made manifest on the Cross — in laying down his life Jesus can give new life to the whole world. He isn’t being spectacular — he dies like a common criminal. He has no power, he does not try to be relevant, he is loving and obedient and that is good enough.


It was enough for him, and it should be for us. As Christians we have Scripture and the teaching of the Church, filled with His Spirit, to guide us. We can use this time of prayer and fasting to deepen our faith, our trust, our understanding, and our obedience, to become more like Jesus, fed by his word and sacraments — to become more humble, more loving, living lives of service of God and each other.

The time spent in the desert leads to Jesus’ proclamation of the kingdom: ‘The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.’ Jesus calls us to turn away from sin, to turn back to God, to trust Him, and to know that He longs for our healing and reconciliation. His Son, Jesus Christ will die for us, so that we may know just how much God loves us. This is the heart of our faith, something we will experience again in a few weeks time, and also which we will experience here, this morning, when we can see, and touch, and taste just how much God loves us.

These words are good news indeed, which the world still longs to hear, and which we need to live out in our lives, so that the world may believe and give glory to God the Father, God the Son, and God the Holy Spirit, to whom be ascribed as is most right and just, all might, majesty, glory dominion and power, now and forever

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