If I were to mention Hell to you, you would probably expect me to also mention damnation, the wretched sinful nature of humanity, and why we all deserve to burn for ever in eternal fire and unquenchable brimstone, striking the pulpit in the manner of a Non-Conformist preacher. You would naturally think this was somewhat out of character for me. But here I stand I can do no other. This morning’s Gospel is quite stark and uncompromising in its portrayal of judgement and the afterlife, and we have a choice to make. We have got used to people not talking about Hell nowadays, we’re far too polite to mention such things. It’s certainly not the Anglican way to dwell on such matters. But we cannot simply bury our heads in the sand and forget that such things exist. We need to understand them.

One of my favourite religious anecdotes comes from Northern Ireland, and relates to this morning’s Gospel, after hearing it read someone asked, ‘What if you’ve not got any teeth?’, to which the preacher responded, ‘Teeth will be provided!’ amidst the humour there lies a serious point – It is real, and  we have a choice to make. Do we want a future without God, cut off from Him, through Sin?  Do we want to condemn ourselves to an eternity of misery, cut off from His love? Or do we want to have life in Christ, life in all its fullness.

Jesus comes to save us from Sin, Death, and Hell. He does this first by proclaiming the Good News of the Kingdom and secondly by dying for us on the Cross, bearing the burden of our sins, and overcoming the power of death and Hell, and rising again to New Life. The Church preaches Christ Crucified, and offers salvation in and through Christ alone.

But lest we get too gloomy, let us pause for a moment to consider something important. In the Gospel, the time for the separation of wheat and weeds is not yet. There is time, time for repentance, time to turn away from Sin, and to turn to Christ. The proclamation of the Kingdom is one which calls people to repent, and to believe, to have a change of heart, and to turn away from the ways of the world, the ways of selfishness, which alienate us from God and each other. It is not merely an event, but rather a process, a continual turning towards Christ, and reliance upon His love and mercy, a turning to Him in prayer, being nourished and transformed by our reading of the Bible, and being nourished with the Sacrament of His Body and Blood.

The good news is that we are not simply condemned, and we, all of us, have time to make sure that we are wheat and not weeds. Ours is a generous and a loving God, who longs to see His people reconciled, healed, and redeemed. The fact that the wheat and the weeds can grow together until the harvest is done for the sake of the wheat, lest it be pulled up by accident. Ours then is a patient God, who provides us with the opportunity for repentance, time to turn our lives around and follow him. And the Church, just like the world is people good and bad, on various stages of a journey, as earth is a preparation for heaven, we are given all the chances possible to rely on God’s transforming grace in our lives.

It is a hopeful message, a message of healing and reconciliation, that God does not simply give up on us, but rather does all he can to make sure that we are wheat and not weeds. It is the wonder of the Cross, that God sends his Son out of love for humanity, of you and me, to suffer and die for us, to show us the depth of God’s love, That he rises from the tomb so show us that death is not the end, to give us hope. It is the best news there is. And we are told about it now, so that we can do something about it, and we can tell other people too. We can share the message so that others can hear, and repent, and believe, and live new lives in Christ, freed from slavery to sin. So that all the world may believe and give glory to God the Father, God the Son, and God the Holy Spirit, to whom be ascribed as is most right and just, all might, majesty, glory, dominion, and power, now and forever.

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