In John’s Gospel, Jesus says of himself, ‘I am the Good Shepherd’ It discloses something important about who and what he is — he is one who tends, who looks after his sheep. The Jews in the Temple for Hanukkah don’t seem to have been listening. Jesus has told them and they do not believe that He is the Messiah. What he does in the Gospels testifies to who and what he is, the Word made flesh, God with us.
Those of us who are in the Church, through our Baptism belong to Him, we are His. So we are to listen to what Jesus tells us, in the words of Scripture and through prayer. Jesus knows us and we know him – in word and sacrament, through the outpouring of His grace, and so we follow Him, we do what He tells us to do, to love, to forgive each other, we are humble, we don’t think of ourselves as better than we are, we know our ned of, our dependance upon God. We put our faith into practice in our lives, so that it becomes a reality in the world.
Christ offers us eternal life, as we share in His death, so we too share in His Resurrection, and are assured of eternal life with Him, something wonderful and freely given, and a reason why we, as the Church, celebrate Easter in an extravagant and exuberant way, because it is a sign that God loves us, and saves us, that salvation first shown to the world by Noah , a man who trusts God, who listens to God, who obeys Him. We are sharing in that Eternal Life here and now, as we are nourished by Him, in Word and Sacrament, strengthened by Him, to live His risen life
We are to bear witness to our faith in the world so that it may believe. We are called to be witnesses regardless of the cost. We may not face persecution in this country; we are more likely to be faced with indifference, a coldness of heart, which denies the fact that what we are and what we say is important or has value. Yet we are to live lives which proclaim the fact that our life and death have meaning and value through Jesus Christ, who loves us, who died for us, and rose again so that we might have eternal life in him. It is a gift so precious that we have to share it, we cannot keep it for ourselves. In sharing it, it becomes a greater and more wonderful gift. In sharing it we are preparing for that moment seen by St John when all of creation will sing the praise of God, filled with his love, healed and restored by him.
We are preparing for that moment here and now preparing to be fed by him, to be fed with him, looking forward to that time when we and all creation will sing the praise of God the Father, God the Son, and God the Holy Spirit, to whom be ascribed as it most right and just, all might, majesty, glory, dominion, and power, now and forever.