For you preserved the Most Blessed Virgin Mary
from all stain of original sin,
so that in her, endowed with the rich fullness of your grace,
you might prepare a worthy Mother for your Son
and signify the beginning of the Church,
his beautiful Bride without spot or wrinkle.
She, the most pure Virgin, was to bring forth a Son,
the innocent Lamb who would wipe away our offences;
you placed her above all others
to be for your people an advocate of grace
and a model of holiness.
Novus Motus Oxoniensis 
Parenthogenesis, the early church nearly did not adopt it as many pagan faiths had it as well. In any case, N.T Greek, “virgin” and “young woman” same.
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“He was the ark formed of incorruptible wood. For by this is signified that His tabernacle was exempt from putridity and corruption.” – St. Hippolytus (circa 235 A.D.)
“This Virgin Mother of the Only begotten of God is called Mary, worthy of God, immaculate of the immaculate, one of the one.” – Origen (244)
“Thou alone and Thy Mother are in all things fair; there is no flaw in Thee and no stain in Thy Mother.” – St. Ephraim (370)
“Mary, a virgin not only undefiled but a virgin whom grace has made inviolate, free of every stain of sin.” – St. Ambrose (388)
“A Virgin, innocent, spotless, free of all defect, untouched, unsullied, holy in soul and body, like a lily sprouting among thorns.” – Theodotus of Ancrya (446)
“The very fact that God has elected her proves that none was ever holier than Mary; if any stain had disfigured her soul, if any other virgin had been purer and holier, God would have selected her and rejected Mary.” – Jacob of Sarug (521)
“In the womb of the her mother now begins to blossom the earth which will be the dwelling place of the Creator of the earth, the holy scepter, the new ark, the vessel of manna, … the bush which was not consumed by fire, the golden candelabrum, the living bridal room of the Lord God.” – Hymn for the feast of the Conception of St. Anne (seventh century)
“She is born like the cherubim, she who is of a pure, immaculate clay.” – Theotoknos of Livias (650)
“Today humanity, in all the radiance of her immaculate nobility, receives its ancient beauty. The shame of sin had darkened the splendor and attraction of human nature; but when the Mother of the Fair One par excellence is born, this nature again regains in her person its ancient privileges and is fashioned according to a perfect model truly worthy of God…. The reform of our nature begins today, and the aged world, subjected to a wholly divine transformation, receives the first fruits of the second creation.” – Andrew of Crete (733)
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