After the miraculous feeding of the Five Thousand in John’s Gospel, Jesus proceeds with a long Eucharistic discourse on the Bread of Life, which reaches its climax in this morning’s passage.
Those who eat the Body and Blood of Christ abide in Him and He in us: to abide, to remain, there is something comfortable and comforting about its permanence. We sing the hymn ‘Abide with me’ which expresses the hope that this might happen, the longing to be close to Christ.
Christ gives himself to us so we may have life in this world and the next – it is a tremendous thing to say, and a troubling one. Jesus is speaking in the synagogue in Capernaum to Jews for whom the consumption of human flesh and blood is anathema – it is unacceptable, and unthinkable. What Jesus is promising goes against everything which they know and understand about their faith. He calls them to do the unthinkable.
Thus, is it hardly surprising that His disciples reply, ‘This teaching is difficult, who can accept it’. That is a normal reaction. But it is not one which Jesus will leave unchallenged. As he is the living bread which came down from Heaven so He will go back. After His death and Resurrection, He will ascend to the Father. Our being fed with the Lord’s Body and Blood is important, and what It is is clearly linked with who He is: God, born for us, who gives himself for us. It is linked to the proclamation of the Gospel, the Good News – the words are Spirit and Life – and God gives himself so that His Church may be nourished by Word and Sacrament.
It is sad to think that even then ‘many of his disciples turned back and no longer went about with him.’ Jesus had said something difficult, something troubling, something which turned the accepted order on it its head. People were unable or unwilling to accept what Jesus asked of them, and so He turns to his disciples and asks them if they want to go away too. Peter the leader of the disciples is the first one to reply: ‘Lord to whom can we go? You have the words of eternal life. We have come to believe that you are the Holy One of God.’ Who can offer what Jesus Christ does? Life, freedom, the Love of God. He has the words of eternal life, and the disciples have come to know that he is the Messiah. His words are our words, his confession of faith is ours so that we too can have that same closeness to Jesus that the disciples did.
We come so that we may hear the words of eternal life, the Good News of Jesus Christ, and so that we may be fed by Him, and fed with Him, with the Body and Blood of Christ, so that we can live forever because of Him. We can have a foretaste of the Heavenly banquet of the Kingdom, here and now, we can be fed with Jesus so that we can be transformed more and more into His likeness and prepared, here and now, for eternal life with God, and that we start living that life here and now, so that our faith is not a personal or a private matter but one which affects who and what we are, and how we live our lives, so that our faith affects who and what we are, and what we do, so that the Eucharist is our bread for the journey of faith, so that strengthened by Christ and with Christ, we may live lives which proclaim the Good News of the Kingdom. This is how are supposed to live together as a Christian community, living in love, fed with love itself, here in the Eucharist, where we thank God for His love of us. As children of God, loved by God, we are to imitate him, we are to live after the pattern of Christ, who offered himself, who was a sacrifice who has restored our relationship with God. It is this sacrifice, the sacrifice of Calvary, which has restored our relationship with God, which will be re-presented, made present here today, that we can touch and taste, that we can know how much God loves us; that we can be strengthened and given the hope of eternal life in Christ – that God’s grace can transform our human nature so that we come to share in the Divine Nature forever.