God does not love us because we are lovely or loveable; His love exists not on account of our character, but on account of His. Our highest experience is responsivenot initiative. And it is only because we are loved by Him that we are loveable.
Fulton Sheen Rejoice, 1984, 9
One of the great things about the Christian faith is that we worship a God whom we can trust, who keeps his promises. The prophet Ezekiel looks to a future when God’s people are sprinkled with clean water and gathered together. It is a promise which finds its fulfilment in the Church – we are given a heart of flesh instead of a heart of stone – a generous, loving heart, one filled with the love of God, and are called to share that love with others.
          The event which the Church celebrated on Thursday, and continues to celebrate today: Our Lord’s Ascension, can be a tricky one with which to come to terms. However, just as Jesus came to earth, by the power of the Holy Spirit and took flesh in the womb of his mother, the Blessed Virgin Mary, to share our nature, and to heal and restore us, so now Our Risen Lord, having triumphed over death and hell, rises in glory to take our human nature into the Godhead, to point us to our ultimate destiny – eternal life  with God The words of the angels in the reading from the Acts of the Apostles also points to His second coming at the end of time. His words to his assembled followers apply to us as well – you be my witnesses to the ends of the earth and you will receive power when the Holy Spirit has come upon you. Their reaction is to constantly devote themselves to prayer – they have an intimate relationship with God. They don’t simply say ‘Oh well that’s lovely, let’s get on with the rest of our compartmentalised life’ but rather they trust in God, they do what he tells them to do, and all of them pray together. In having prayer at the centre of their lives God can be at work in them, and through them in the world, in the power of His Holy Spirit.

          Thus, the prayer of Jesus before His Passion takes on a deeper significance in that it finds fulfilment in the day of Pentecost. We are called to pray, to stay close to God, nourished by Word and Sacrament, and in the power of the Spirit, poured upon us in our Baptism and Confirmation, to bear witness to Christ in the world. In the Eucharist we are fed by God, and fed with God, so that we can share His risen life, and experience the love of God, the love of God seen in Christ, who gives himself for love of us, as a sacrifice, where he is both priest and victim, to restore us and our relationship with God and each other. Having prayed and being nourished by the word of God we prepare to be nourished by God, to be strengthened to pray for His Holy Spirit, and to share the love of God with others, so that we grow together in love and unity.

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