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Quinquagesima 2025

LIVING in the Welsh countryside we are surrounded by trees (coed). At this time of year we notice changes in them as catkins and buds appear. Spring is arriving, a new season, and the trees prepare for the transformations they will undergo during the months ahead. Likewise, we too need to prepare to enter a new season: Lent. The time of preparation for the transformation of Easter, when death turns to life through the Resurrection of Our Lord Jesus Christ.

In our first reading this morning we are given a criterion for judgement:

‘Fel y mae ffrwyth pren yn dangos y driniaeth a gafodd, felly y mae mynegiant rhywun o’i feddyliau yn dangos ei ddiwylliant’

‘The fruit discloses the cultivation of a tree; so the expression of a thought discloses the cultivation of a person’s mind.’ (Eccles. 27:6)

However, mention of trees and fruit makes us look both backwards and forwards. Back to Genesis, where humanity falls through eating forbidden fruit, and forward to Calvary, where the Cross becomes the tree of salvation. Christ is the fruit that hangs upon this tree, who heals our wounds, and who offers us eternal life.

In today’s Gospel, Jesus begins by telling a parable which seeks to criticise the Pharisees, and Religious Authorities of His day. 

“Adroddodd Iesu ddameg wrth ei ddisgyblion: “A fedr y dall arwain y dall? Onid syrthio i bydew a wna’r ddau? Nid yw disgybl yn well na’i athro; ond wedi ei lwyr gymhwyso bydd pob un fel ei athro.”

“Jesus told his disciples a parable: ‘Can a blind man lead a blind man? Will they not both fall into a pit? A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher. ”(Lk 6:39-40)

The Pharisees are described as the blind leading the blind; teachers leading people the wrong way, oblivious to their own faults and shortcomings, yet judging others. They appear as hypocrites, as the teaching goes on to explain:

“Pam yr wyt yn edrych ar y brycheuyn sydd yn llygad dy gyfaill, a thithau heb sylwi ar y trawst sydd yn dy lygad dy hun? Sut y gelli ddweud wrth dy gyfaill, ‘Gyfaill, gad imi dynnu allan y brycheuyn sydd yn dy lygad di’, a thi dy hun heb weld y trawst sydd yn dy lygad di? Ragrithiwr, yn gyntaf tyn y trawst allan o’th lygad dy hun, ac yna fe weli yn ddigon eglur i dynnu’r brycheuyn sydd yn llygad dy gyfaill.”

“Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? How can you say to your brother, ‘Brother, let me take out the speck that is in your eye’, when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother’s eye.” (Lk 6:41-42)

To recognise that you have ‘a log in your own eye’ requires both self-examination and the humility to recognise your own failures and shortcomings before making any criticism of others. Here Jesus is clearly telling His followers not to be judgemental. Logs and splinters are made of wood, which comes from trees. With a beam in our own eyes we cannot see anything, let alone assist someone with a splinter in their eye. Making the world a better place starts with each of us as individuals, and not with someone else.

Our Lord then goes on to point out the need to bear good fruit, using an analogy from the natural world:

“Oherwydd nid yw coeden dda yn dwyn ffrwyth gwael, ac nid yw coeden wael chwaith yn dwyn ffrwyth da. Wrth ei ffrwyth ei hun y mae pob coeden yn cael ei hadnabod; nid oddi ar ddrain y mae casglu ffigys, ac nid oddi ar lwyni mieri y mae tynnu grawnwin.”

“For no good tree bears bad fruit, nor again does a bad tree bear good fruit, for each tree is known by its own fruit. For figs are not gathered from thorn bushes, nor are grapes picked from a bramble bush.” (Lk 6:43-44)

This vivid imagery is simple and straightforward. If we as Christians are to bear good fruit, then we need to live good lives. The Pharisees are trees bearing bad fruit, whereas Our Lord has come to offer humanity life in all its fulness. But for this, He will be rejected and hung on a tree. However, this fruit is the greatest that there is. God gives himself for us and to us, so that we may have life in Him. So that we may grow and flourish.

Our taking part in and receiving of the Eucharist is the way in which we are strengthened as Christians. It is the medicine for our souls. If we are nourished by Jesus then we can be built up in love and faith, and strengthened to bear witness to Christ. We need God’s grace to be at work in us, to fortify, and sustain us. 

At its heart Christianity is a religion of transformation. In the Incarnation Christ became what we are, so that we might share His Divine Life. God does not want us to stay as we are. When we encounter Him in prayer, in reading Holy Scripture, and in the Sacraments, we are changed by that experience. We become something which we were not before. Our faith is deepened, we grow in holiness, and we reflect more fully the light of Him in whose image we were created.

So, let us prepare to deepen our encounter with God as we approach the season of Lent. Let us use self-examination, and prayer, so that we may grow in holiness. Let us become firmly rooted in Christ, living out our faith to proclaim the Good News of the Kingdom, so that the world may believe and give glory i Duw Dad, Duw y Mab, a Duw yr Ysbryd Glân. I’r hwn y priodoler pob gogoniant, arglwyddiaeth, a gallu, yn awr, ac yn oes oesoedd. Amen.

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Trinity XII: The Bread of Life

THE poet Robert Browning once wrote: ‘If thou tastest a crust of bread, thou tastest all the stars and all the heavens’. This connection between bread and Heaven is the subject of today’s Gospel.

Our Lord has been teaching His followers about the Bread of Life. This is a topic which He returns to at the Last Supper. Seated with His disciples, Jesus says, ‘This is My Body’ ‘hwn yw nghorff’ and ‘This is My Blood’ ‘hwn yw fy ngwaed i’. He means what He says. For a hundred thousand successive Sundays the Church has followed Christ’s instruction to ‘do this in memory of me’. Not simply as a memorial, but to feed God’s people with God Himself: Body, Blood, Soul, and Divinity. To transform us, and prepare us for Heaven.

During the Roman Empire, when the Church was persecuted, followers of Jesus were accused of three false things. Firstly, atheism, because of their refusal to believe in, or worship pagan gods. Secondly, incest, because Christians called each other brother and sister, and loved each other. Thirdly, cannibalism — Christians were accused of eating human flesh. These last two charges are rooted in a misunderstanding of Christian worship. They are also evidence that, from the beginning, Christians were gathering for worship and consuming the Body and Blood of Christ.

Christ is being controversial when He teaches the people,

“I am the living bread that came down from heaven. If anyone eats of this bread, he will live for ever. And the bread that I will give for the life of the world is my flesh.”

“Myfi yw’r bara bywiol hwn a ddisgynnodd o’r nef. Caiff pwy bynnag sy’n bwyta o’r bara hwn fyw am byth. A’r bara sydd gennyf fi i’w roi yw fy nghnawd; a’i roi a wnaf dros fywyd y byd.” (Jn 6:51)

Our Lord is greater than the manna which God sent down to the Israelites during their wanderings in the desert. He is living bread. He is the bread which gives eternal life. God shares Himself with us, so that we might live in Him. But Christ’s teaching is deeply problematic for His audience. Jewish law prohibited the consumption of blood and human flesh. So what Jesus is proposing is impossible for His followers to accept. It is something that they cannot do, and yet they are told that they must. 

Jesus then repeats His teaching. He explains that anyone who wants to have life, needs to eat His Flesh and drink His Blood. Christ invites believers to the Eucharist and, in doing so, pledges to them that they will share in His Resurrection:

‘Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day.’

‘Y mae gan y sawl sy’n bwyta fy nghnawd i ac yn yfed fy ngwaed i fywyd tragwyddol, a byddaf fi’n ei atgyfodi yn y dydd olaf.’ (Jn 6:54)

The purpose of the Eucharist is to transform us, to give us Eternal Life in Christ, so that we are part of Him. United with God and incorporated with Him forever.  As the bread is broken, and the wine is poured, so Jesus suffers and dies on the Cross. Our Lord’s Passion, Death and Resurrection are the core of our faith as Christians. In them we see how much God loves us. God’s love is freely given. We do not earn it, we do not deserve it; yet it is given to us. It is through Divine love that we may grow into something better, something greater, something more Christ-like. Such is the power of God’s sacrificial love at work in our lives. This is the treasure which we have come here to receive today. If it were ordinary food then we would eat it, and remain unchanged. But, instead, we who eat the Bread of Heaven are united with Christ. This is strong food! 

The Book of Proverbs speaks of Wisdom, which in the Christian tradition is identified with Christ, the Word made Flesh. Wisdom issues an invitation. She has constructed a house — the Church — and she has built seven pillars — the sacraments of the Church — the means of God’s grace to be active in our lives. The people of God are called to eat and drink, to live, and to walk in the way of wisdom, by following Jesus Christ. The message of New Testament is prefigured in the Hebrew Scriptures, which point to — and find their fulfilment in — Jesus Christ. He is the Wisdom of God, and the Word made Flesh. Christ’s invitation is an echo of the words of the Book of Proverbs:

“Come, eat of my bread and drink of the wine I have mixed. Leave your simple ways, and live, and walk in the way of insight.”

“Dewch, bwytewch gyda mi, ac yfwch y gwin a gymysgais. Gadewch eich gwiriondeb, ichwi gael byw; rhodiwch yn ffordd deall.” (Prov 9:5-6)

Throughout the Scriptures God issues an invitation to His people to be nourished, and walk in the way of truth. So my brothers and sisters in Christ, let us come to the banquet of the Lord, the feast of the Kingdom. May God’s grace transform us more and more into His likeness, and give us eternal life in Him. In the name of God the Father, God the Son, and God the Holy Spirit. Amen.