Walking on Water

Fear is a very human feeling, we acquire it through learning, and yet it can be overcome, if we trust in God. Christains in Iraq, China, North Korea & Palestine – they face real danger, real persecution (we’re safe and comfortable by comparison) – and yet they trust, they pray (and so should we) and we should do all that we can to help them.
Immediately he made the disciples get into the boat and go on ahead to the other side, while he dismissed the crowds.
This morning’s Gospel carries straight on from the miraculous feeding last week, as Jesus goes to send the crowds back home, he sends disciples ahead so that they might be ready.
 And after he had dismissed the crowds, he went up the mountain by himself to pray.
Prayer is important, it is as important as the food we eat, the air we breathe, because it is about our relationship with God. Throughout the Gospels Jesus spends time alone, spends time close to the Father as this relationship is crucial. Where Jesus leads we should follow, follow his example.
When evening came, he was there alone, but by this time the boat, battered by the waves, was far from the land, for the wind was against them.
It’s getting dark, and the disciples are out in the middle of the lake, in deep water; will the boat sink, what can they do?
And early in the morning he came walking towards them on the lake. But when the disciples saw him walking on the lake, they were terrified, saying, ‘It is a ghost!’ And they cried out in fear.
But immediately Jesus spoke to them and said, ‘Take heart, it is I; do not be afraid.’
The disciples cannot believe that they are seeing Jesus, so he encourages them, his presence can give them confidence.
Peter answered him, ‘Lord, if it is you, command me to come to you on the water.’ He said, ‘Come.’
As usual, Peter is the first to react, he takes the lead – Jesus speaks a single word to him, ‘Come’ he speaks it to each and every one of us as Christians, to come, to follow him, to be close to him, to live out our faith in our lives strengthened by prayer.
 So Peter got out of the boat, started walking on the water, and came towards Jesus. But when he noticed the strong wind, he became frightened, and beginning to sink, he cried out, ‘Lord, save me!’ Jesus immediately reached out his hand and caught him, saying to him, ‘You of little faith, why did you doubt?’ When they got into the boat, the wind ceased.
 And those in the boat worshipped him, saying, ‘Truly you are the Son of God.’
Peter listens to what Jesus says, and obeys him, and does something miraculous, something extraordinary, until he is distracted by the world around him, and becomes frightened, likewise we, in our lives can in the power of God do wonderful things, if we are not distracted by the cares of the world around us, if we listen to what Jesus tells us and do it.
Peter becomes frightened; he starts to sink, as do we all when the cares of this world overwhelm us. His reaction is to cry ‘Lord, save me’ which Jesus does, indeed, through his offering of himself upon the Cross he saves each and every one of us, taking the sin of the world upon himself so that we might be freed from sin, fear and death, that same sacrifice which will be made present here, so that we the people of God, can be fed by God, with God, with his Body and Blood to be strengthened to have life in him, to be close to him.
Peter is told off for lacking faith, because it is important, we need to trust God, to have faith in Him, so that He can be at work in us and through us.

At the end, once the wind has died down the disciples worship Him, saying, ‘Truly you are the Son of God.’ The end of it all is worship, it is what we as humans and as Christians are for, to worship God, in our love and our prayer, so that all of our lives are an act of worship, drawing us ever closer to the source of life and love. So that all we say or think or do may give glory to God the Father, God the Son, and God the Holy Spirit, to who whom be ascribed as is most right and just, all might, majesty, glory, dominion and power, now and forever.

St Peter

I don’t know about you, but I for one, when faced with the saints, am confronted with my own sense of inadequacy and sinfulness – I just don’t think that I can live up to the example, I can’t quite come up to the mark. This need not however be sucha bad thing insofar as it points out our (your and my) need to rely upon God, and to trust in His mercy and grace, to trust in God to work in and through me, to trust in something which I do not deserve, but which nonetheless is poured out on me, so that in all things God may be glorified.
       There is something wonderfully transparent about St Peter: a man of imposing strength and stature, handy for the physically demanding life of a Galilean fisherman, a man of little learning (unlike St Paul) but much love and faith – a man who speaks before he thinks, but whose instincts are often right, a man who loves and trusts Jesus.
In this morning’s Gospel Jesus asks His disciples ‘Who do people say that the Son of Man is?’ They report what people are saying ‘Some say John the Baptist, but others Elijah, and still others Jeremiah or one of the prophets.’ Jesus then asks them the question ‘But who do you say that I am?’ The question He asks His disciples He asks each and every one of us ‘Who do we say that Jesus is?’ ‘A prophet?’ ‘A well-meaning holy man?’ ‘A misguided revolutionary?’ Peter’s answer is telling: ‘You are the Messiah, the Son of the living God’ Jesus is the Christ, the anointed Saviour, the one who saves and rules Israel, and the Son of God. Peter is the first to confess the divinity of Christ, the first to recognise his Lord and Saviour. We need to do the same: to have the same faith and trust and love, to recognise Christ and confess Him as Our Lord and God.
       Our Lord’s response is simple ‘you are Peter, and on this rock I will build my church, and the gates of Hades will not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven’ In his confession of the Divinity of Christ, in his reliance upon and trust in God, Peter is empowered to bear witness to the Messiah and to carry on God’s work of reconciliation. He will fail: in the verses which follow this passage he argues that Jesus should not suffer and die. After Our Lord’s arrest Peter, the rock, will deny Jesus not once, not twice, but three times. He will need to be reminded to ‘feed Christ’s sheep’. There is the story that during the first persecution in Rome under Nero, Peter flees, he tries to save his own skin. And yet in the end he bears witness to Christ, he feeds the flock, he values Christ above all things, and bears witness to Him even at the cost of his own life.
       St Peter is not the person one might choose to be in charge – that’s the point, he’s not a success, he doesn’t possess the skillset for management – he’s not a worldly leader, he probably wouldn’t get through the modern Church’s selection process (and that’s sadly telling), he’s basically a cowardly failure, someone who speaks before he thinks, but he’s someone who knows God, who loves Him, trusts Him, and confesses Him, who proclaims Him in word and deed. He’s someone that God can use and be at work in, to be a herald of the Kingdom.
       Above all else, and despite his failings, Peter bears witness to Christ, and we the Church are called to do exactly the same, some two thousand years later: we are to be witnesses to Christ: who He is and what He does, so that we can proclaim the Gospel, the Good News of God’s saving love. That is why we are here today, this morning, to be nourished by Word and Sacrament – to be fed by Christ, with Christ, with His Body and Blood, to witness the re-presentation of the offering of the Son to the Father, the sacrifice of Calvary, which restores our relationship with God and each other, which takes away our sins, which pays the price which we cannot, which gives us the hope of eternal life in Christ, so that we like St Peter can be healed, restored, and forgiven and strengthened in soul and body for our work of witness, so that God may be at work in us, in the proclamation of His Kingdom.

       So let us be like St Peter, and when we are asked ‘Who do you say that the Son of Man is?’ let us confess that Jesus is the Son of God, the Messiah, the God who saves us and loves us, so that the world may believe and give glory to God the Father, God the Son, and God the Holy Spirit, to whom be ascribed as is most right and just all might, majesty, glory, dominion, and power, now and forever.