15th Sunday of Year A – The Parable of the Sower – Matthew 13:1–23

If, this morning, I were to go and stand  outside my local supermarket with a suitcase full of £20 notes and give away free money, you would be surprised if anyone refused the offer. There would in fact be a large queue. People would text and phone their friends. They would come from far and wide and would gladly take what I would give them and would go away happy.

And yet, we as the church offer something of far greater value than some bank notes: the love of God and life in all its fullness. If I were to stand in the middle of this village and talk to people about the love of God in Christ Jesus I doubt that there would be the same kinds of crowds, or a similar level of acceptance.

Jesus never had such problems, quite the opposite in fact, in the Gospel He has been teaching people about the Kingdom of God, and how it creates a new kind of family for us to belong to. He has been quoting from the prophet Isaiah, and now there are so many people who want to listen to what he has to say that he has to go into a boat on the Sea of Galilee to use a cove like a natural auditorium or theatre so that people can see and hear Him. He tells a parable to explain the Kingdom in a way that people could understand. A sower scatters seed, and it falls into various kinds of ground, some plants get choked by weeds. Others fall into thin soil and quickly wither and die. But some fall into good soil and produce a miraculous harvest. It’s a parable about people hearing the proclamation of the Kingdom of God: it’s easy to forget about it, to get choked by the cares of the world, to buckle under the first bit of pressure, but if you listen to what God says, and let it grow in your heart and your life then miraculous things can and will happen. Ours is an extravagant God, a generous God, a God who loves us.

The Church has always struggled with the fact that there are those who are unwilling or unable to receive the message of the Gospel of salvation. It seems so strange that people just aren’t interested in who Jesus is, in what He does, and why it matters.

I certainly don’t understand why anyone would think like that. It makes perfect sense to me, as a man of faith who loves Jesus. I want to tell people about Him. That is why I’m standing here talking to you. It is thanks to the example of a great and holy priest, Fr Glyn Bowen, who lived next door but one to us when I was a child. He was a humble, loving man, who lived out his faith and inspired me and countless others to follow Jesus.

We cannot do everything ourselves, we have to leave some things up to God.  But we can hope and trust along with the apostle Paul that ‘the creation itself will be set free from its bondage to decay and obtain the freedom of the glory of the children of God.’ (Rom 8:21 NRSV). We must remember that the spread of the Good News, like all things, is in God’s hands. Unlike in the supermarkets, the Church’s offers are not time-limited. We should not allow people’s reluctance to accept the gospel to detract us from our main purpose. We as Christians are to love God and to love our neighbour, in thought word and deed. This is the key to our faith.

By living lives which proclaim the gospel truth, that there is much more to life than the false enticements of this world, we become fruitful evangelists, with the word of God dwelling in us deeply. As Christians, all of our lives need to be filled with Christ-like love. It cannot be otherwise. Through regular prayer, and reading of the scriptures, but most of all through regular reception of Holy Communion, we can be fed by the Lord, with the Lord,  to become living temples to His glory.

For God is seeking the healing of his people as noted by the prophet Isaiah which Jesus quotes:

You will indeed listen, but never understand, and you will indeed look, but never perceive. For this people’s heart has grown dull, and their ears are hard of hearing, and they have shut their eyes; so that they might not look with their eyes, and listen with their ears, and understand with their heart and turn — and I would heal them.” (Mt 13:14-15 NRSV)

Isaiah is giving a message of hope to Israel, to trust in God, and turn towards Him, so that they may be healed. It is fulfilled in Jesus, who brings about that healing on the Cross, when He reconciles us to God and each other. ‘And I would heal them’, Jesus’ quotation of Isaiah ends with a promise of God’s healing. It is a promise which Jesus fulfils on the Cross. Here He shows us that God wants to heal His people, and has sent His Son to do it. This is the Good News of the Kingdom.

We can have a truly loving community in and through Christ, who has taken our sins upon Himself, and reconciled us to God and each other. It allows us to live in an entirely different way to the ways of the world, the ways of sin and division. And in the growth of the Church we can see the New Life and miraculous harvest which God offers.

The people of our generation are reluctant or scared to accept God’s love. They have become inherently suspicious of the idea of a free gift. The only way that they can be encouraged to accept it is by seeing in the lives of people around them examples of how the free love of God affects our lives. We need to reflect God’s love in our thoughts, our words, and our deeds.

So then, let us pray that we may be fed by Him, nourished by Him, strengthened to live lives of gospel truth which proclaim the generous love of God to all those around us. Let us show this love to one another, letting God work in our lives, and helping us to love Him and to love our neighbours, so that the world around us may believe and give glory to God the Father, God the Son, and God the Holy Spirit, to who whom be ascribed as is most right and just, all might, majesty, glory, dominion, and power, now and forever. AMEN.

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The Twelfth Sunday of Year A (Mt 10:26-33)

 

The death of Our Lord on the Cross reveals that we are meant to be perpetually dissatisfied here below. If earth were meant to be a Paradise, then He who made it would never have taken leave of it on Good Friday. The commending of the Spirit to the Father was at the same time the refusal to commend it to earth. The completion or fulfilment of life is in heaven, not on earth.

Fulton Sheen Victory over Vice 1939: 99

We are not used nowadays to seeing religion being couched in negative terms, but its effects can be salutary. If I were to ask you the question, ‘What does Jesus say that we should not do most often in the Gospels?’ what would your answer be? Something to do with sin? It is, ‘Do not be afraid!’ Jesus tells us not to be afraid, to fear no-one, and to trust in Him.

Fear is a feeling induced by a perceived danger or threat, but if we are close to Christ and trust in Him then we need not be afraid. No perceived danger or threat can really harm us: we may suffer pain or even death, but if our trust is in Christ, if our identity is in Him, then we have nothing to fear. He created us, he has redeemed us, and our eternal destiny is to be with Him for ever.

Living a Christian life is at one level a very simple thing: we follow Christ – we do what he told us to do, we fashion our lives after the example of His. We pray because He told us to; we read Scripture which finds its fulfilment and truest meaning in Him. We are baptised like He was, and we come together to do just what He did with His disciples on the night before He died because he told us to ‘Do this’, so we do. We are fed by Him and fed with Him so that we may share His life, and be given a foretaste of the heavenly banquet of the Kingdom of Heaven here and now.

Jesus calls us to follow Him by taking up our Cross and prizing our relationship with Him over all the things of this world. It’s a bit tricky, it’s a bit of an ask! In fact, for many people it’s pretty much impossible. Such are the enticements of the world, and the fact that there are those who want us to relegate religion to the private sphere. They argue that our faith shouldn’t affect our lives, it’s something which we can take out of its neat little box and wear for an hour on a Sunday morning, like a hat or some gloves, and then forget about, having done one’s public duty. Religion is not a matter solely for the private sphere, it affects who and what we are, and the world around us.

While may be tempting to follow the Enlightenment ideal of privatised religion, it simply will not do. We cannot truly follow Christ if we are not willing to lay down our lives for the sake of Him who died and rose again for us. Baptism and the Eucharist are free, but living out the faith which they encapsulate will cost us our lives. And yet we should give our life gladly, even though the world may well deride us, and call us fools.

In the Gospel Christ says to His disciples, and he says to us, ‘Do not be afraid … have no fear of them … Do not fear those who kill the body but cannot kill the soul’. We can laugh at those who pour scorn upon us for all that they promise is of this world, fleeting, and of no real value; whereas what Christ promises us is of God, it will last forever, it is a glory which can never fade – it is ours and is offered to the whole world for free, if only they would accept it.

To follow Jesus we need to die to sin, we need to turn away from all the selfishness which separates us from God and each other, and instead live out the radical love of the Kingdom – a love which forgives, a love which thinks of others before ourselves. It is no good seeing this in individual terms; it affects us as a society. We need to do this together – you and me. Each and every one of us needs to live not enslaved to sin, but as slaves for Christ. His service is perfect freedom, freedom from the ways of the world and freedom to live the new life of the Kingdom of God, here and now.

We are called as a church to live out our faith together, praying for each other, supporting one another, and relying upon God, and His grace, that unmerited kindness and free gift, which we do not deserve, but which has the power to transform us, to conform us to the pattern of His Son. This He pours out upon us in the Sacraments of His Church, so that we might be conformed to His will: fed by God, with God, to have life in Him. We can only do this if we rely upon God and do it TOGETHER, built up in love.

Only then can our lives, our words and our actions proclaim the saving truth which can change the world.

For two thousand years the church has been changing the world, one soul at a time, so that God’s will may be done, and His Kingdom may come here on earth, as in Heaven. We are radicals, and revolutionaries who believe that the Love of God can transform our Human nature. That water, bread, and wine are the most powerful things we have, when, through the power of the Holy Spirit, they wash us clean, and feed us with the Body, Blood, Soul and Divinity of Our Lord and Saviour, Jesus Christ. We are still being persecuted for this, by those who are afraid of what we are, and what God’s love can do.

Whatever they do, they cannot win. We cannot lose. We have nothing to fear, only a message of love to live out so that the world may believe and give glory to God the Father, God the Son, and God the Holy Spirit, to whom be ascribed, as is most right and just, all might, majesty, glory, dominion, and power, now, and forever.

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Paul preaches the Cross to the Church in Corinth [1Cor 1:18-2:15]

For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. For it is written,

“I will destroy the wisdom of the wise,
    and the discernment of the discerning I will thwart.”

Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe. For Jews demand signs and Greeks seek wisdom, but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than men, and the weakness of God is stronger than men.

For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God. And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, so that, as it is written, “Let the one who boasts, boast in the Lord.”

And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom. For I decided to know nothing among you except Jesus Christ and him crucified. And I was with you in weakness and in fear and much trembling, and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, so that your faith might not rest in the wisdom of men but in the power of God.

Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away. But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glory. None of the rulers of this age understood this, for if they had, they would not have crucified the Lord of glory. But, as it is written,

“What no eye has seen, nor ear heard,
    nor the heart of man imagined,
what God has prepared for those who love him”—

these things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God. For who knows a person’s thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God. Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God. And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual.

The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. The spiritual person judges all things, but is himself to be judged by no one. “For who has understood the mind of the Lord so as to instruct him?” But we have the mind of Christ.

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A thought for the day from Fulton Sheen

The Way to Peace

What Christ did in his own human nature in Galilee, he is doing today … in every city and hamlet of the world where souls are vivified by his Spirit. He is still being born in other Bethlehems of the world, still coming into his own and his won receiving him not, still instructing the learned doctors of the law and answering their questions, still labouring at a carpenter’s bench, still “[going] about doing good” (cf. Acts 10:34-43), still preaching, governing, sanctifying, climbing other Calvaries, and entering into the glory of his Father.

In the Fullness of Time

Maranatha – Come Lord Jesus

 

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St Augustine on Ps. 19:9

The Pharisee

Shall a Christian go and live apart from the world, so that he may not be tried by false brethren? Shall he who has progressed in a righteous life separate himself so that he need not suffer from anyone? Perhaps people have suffered from before he was converted. Has no one anything to put up with from you? It would surprise me – but if it is so, then you are stronger and thus able to endure other people’s failings.

Do you propose to shut out bad men from good men’s company? if that is what you say, see if you can shut out all evil thoughts from your own heart. Every day we fight with out own heart.

You say you will go apart with a few good men and admit no wicked brother to your society. How do you recognise the man you wish to exclude? Do all come to you with their hearts bare? Those who wish to come do not know themselves, they cannot be proved unless they are tried.

Nowhere in this life are we secure, except in God’s promise – only when we have attained to it, when the gates of Jerusalem are shut behind us, shall we be perfectly safe.

Beloved, mark the apostle’s words: ‘Support one another in charity.’ You forsake the world of men and separate yourself from it. Whom will you profit? Would you have got so far if no one had profited you?

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Lent V

This morning’s Gospel asks us some serious questions: do we love Jesus this much? Would we risk being laughed at or criticised for our extravagance in being like Mary of Bethany and pouring ointment on Jesus?

How can we do this for Jesus in our lives? Can we really show him how much we love him, and how much we want to serve him? What might this look like in our lives, and how might we do it together as a Church, to proclaim God’s saving love to the world. As we begin Passiontide we look to the Cross that more radical costly act of generous love, the love of God for us. God does this for us, what are we going to do in return? Are we going to be like Judas and moan about the cost, the extravagance? Do we want to be a penny-pinching miserly church, or do we want to be something else, something which makes the world stop and take notice, which doesn’t make sense, which shows the world that there is another way, and it is the way of the Kingdom. God’s generosity gives his Son to die for us, he feeds us with His Body and Blood so that we might have life in Him. What are we going to do in return?

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Trinity V Year B

Abba Moses the Ethiopian


In Scetis a brother was once found guilty. They assembled the brothers, and sent a message to Abba Moses telling him to come. But he would not come. Then the priest sent again saying, ‘Come, for the gathering of monks is waiting for you.’ Moses got up and went. He took with him an old basket, which he filled with sand and carried on his back. They went out to meet him and said, ‘What does this mean, abba?’ He said, ‘My sins run out behind me and I do not see them and I have come here today to judge another.’ They listened to him and said no more to the brother who had sinned but forgave him.
The monks of the Egyptian desert knew a thing or two about human nature, and our ability to make snap judgements, to listen to gossip, to be stubborn, to judge a book by its cover, to write people off and dismiss them. As they tried to live as a Christian community, built up together in love, they realised that it all starts with us at a personal level – we need to try to live the change which we want to see in the world around us. We won’t be very good at it, but if we try, and if we trust in God and if we forgive others and are forgiven by them then, who knows what God might do in our lives.

       Likewise the people of Israel seem to be very good at grumbling and moaning at God – the do a lot of it in the desert on the way to the Promised Land, but are not quite so good at hearing what God has to say to them. The lot of the prophet, like Ezekiel in our first reading this morning, is not necessarily a happy one, but it is something which has to be done. He is sent to the obstinate, so a prophet may well be rejected, but he is called to proclaim the word of the Lord regardless. The prophetic vocation is what drives St Paul, the love of Christ compels him (cf. 2Cor 5:14).  Thus when he is speaking to the church in Corinth he can say “My grace is sufficient for you, for power is made perfect in weakness.’ So, I will boast all the more gladly of my weaknesses, so that the power of Christ may dwell in me. Therefore I am content with weaknesses, insults, hardships, persecutions, and calamities for the sake of Christ; for whenever I am weak, then I am strong.” (2Cor 12:9-10) It is after all not about Paul, but all about Jesus, who loves us, and who saves us, whose triumph over sin, the world, and the devil looks rather like defeat – the execution of a Galilean blasphemer is what brings about the healing of this world. It is through the grace of God, an unmerited kindness, which we cannot earn, given to us so that we might respond to God’s call and share in his life, justified by grace and sanctified through charity. We may not have an encounter like Paul on the Road to Damascus, but that does not mean that God cannot or will not be at work in our lives. Despite our weakness God can and does use us, ordinary, frail, sinful human beings for the furtherance of his kingdom. It doesn’t make much sense – it goes against everything which we would expect, as Paul wrote in his First Letter to the Corinthians, ‘For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.’(1Cor 1:18)

       The people of Nazareth are likewise more than a little surprised at the teaching and activity of someone whom they think that they know. There is something scandalously ordinary about the Incarnate Son of God – he grows up as a carpenter’s son in a backwater town. How can we take a God seriously who works like this? The people of Nazareth have this problem, and so Christ could do little because of their unbelief. Just like their forebears they are stubborn, unable and unwilling to look beyond the surface or to trust God to be at work. So Jesus heals the sick as a sign of the Kingdom of God, a kingdom of love, forgiveness, healing and restoration, and turns instead to his disciples. He calls his disciples to share in his work: to carry it on, as a matter of urgency, to preach repentance – to turn away from self and sin towards God; and the nearness of the Kingdom, shown through healing, a sign of what God in Christ is doing, and will do on the Cross and through His Resurrection.

       The Church then exists to carry on this work of proclamation, to live it, despite our weakness, our sinfulness, relying on Christ rather than ourselves, or our own strength. Indeed, in our weakness we are reliant upon Christ, and thus we acquire humility, through which God can truly be at work in us, building us up in love, fed by Him, in Word and Sacrament, fed with Him, given a foretaste of eternal life in Christ, so that we may be strengthened by him to bear witness to His saving truth, so that the world may believe and give glory to God the Father, God the Son, and God the Holy Spirit, to whom be ascribed, as is most right and just, all might, majesty, glory, dominion, and power, now and forever.