Easter III: Acts 9:1-6, Rev 5:11-14, John 21:1-19

Persecution is something we are used to in the church. For nearly two thousand years since the stoning of Stephen the deacon to the recent attacks in Sri Lanka, Christians have borne witness to their faith regardless of the cost. It is something to which we are all called. Not that we should actively seek it, but our faith, and our relationship with God is so important, that nothing, not even life itself is more important. Such is the love God has for each and every one of us. We have experienced it in the Triduum, and continue so to do as we continue our celebration of the great fifty days of Easter. We are filled with joy at Our Lord’s Resurrection from the dead. Through it we are changed, transformed, and filled with love, and empowered to change the world, so that it may be filled with God’s love.

In this morning’s first reading Saul tries to continue his persecution of the Church. Then he encounters Jesus, who doesn’t say, ‘Why are you persecuting my Church?’ but, ‘Why are you persecuting me?’ We are used to understanding the Church as the Body of Christ, and in the Acts of the Apostles Christ identifies Himself so closely with the Church that He and it are one and the same. That is how closely we are united with Christ through the Church. The Church, born at the foot of the Cross when the Blessed Virgin Mary and St John are given to each other exists to contemplate Christ, and to love Him, and be loved by Him. Through our baptism we share in Christ’s Death and Resurrection, and are His Body, and we fed with His Body, to be transformed more and more into Him.

Thus in the vision of Heavenly worship we see this morning in Revelation we see Heaven and Earth united in the worship of Jesus Christ, who is God. As Christians we are made for worship, to be united with God in love, and we prepare for heaven here on earth. It’s why we are here, to continue our celebration of Our Lord’s Resurrection from the dead.

In this morning’s gospel the Risen Lord gives an invitation to his disciples, to ‘come and have breakfast’ but they don’t have any fish. So they go out and do what Jesus tells them, and they catch fish, 153 of them. The disciples don’t recognise Jesus until they catch the fish. When they follow His commands they recognise Him. So, we too must be obedient to Christ, and listen to Him.

Then Christ feeds his disciples breakfast before asking Peter if he loves him and commanding him to feed his lambs. It’s an important moment. Christ asks Peter the same question three times, ‘Do you love me?’ something which clearly looks back to Peter’s triple denial on the night of Jesus’ arrest before His Passion and Death. His triple denial is effaced by his triple confession. Peter is clearly upset: it’s his conscience at work reminding him of his failure, which leads him to say, ‘Lord you know everything, you know that I love you’. Jesus does not condemn him, he simply reminds Peter, so that he may be encouraged in his task: to feed Christ’s sheep, to be a shepherd, a good Shepherd, and to lay down his life for his sheep after the example of his Lord and Master. This is how Peter is to fulfil Christ’s command, ‘Follow me’. It reminds all of us called as bishops, priests, and deacons, that we too are called to feed Christ’s flock, both with the Sacraments of the Church, but in our teaching of the faith and the example of our lives. It’s important to who we are and what we do. They are Christ’s sheep, not our own. You belong to Christ and it is our duty to care for you and feed you.

Peter is fed by the Lord before he is called to go and feed others, and to care for them. We too have come here today to be fed by the Lord, to be fed with the Lord, with His Body and Blood, under the outward forms of bread and wine, to share in his divine life, so that we may become what he is, and have a foretaste of heaven. We are fed so that we may go out and feed others, so that we may follow the example of the apostles and not cease teaching and preaching Jesus Christ. When we do this we will give honour and worship to God no different from the heavenly worship we have seen described in this morning’s second reading. This is the heavenly glory of which we have a foretaste here on Earth. We are called to bear witness to our faith in the world, so that it may believe. We are called to be witnesses, regardless of the cost. While we may not face persecution in this country; we are more likely to be faced with indifference, a coldness of heart, which denies the fact that what we are and what we say is important or has value. Yet we are to live lives which proclaim the fact that our life and death have meaning and value through Jesus Christ, who loves us, who died for us, and rose again so that we might have eternal life in Him. It is a gift so precious that we have to share it, we cannot keep it for ourselves. In sharing it, it becomes a greater and more wonderful gift. In sharing it we are preparing for that moment seen by St John when all of creation will sing the praise of God, filled with his love, healed and restored by him.

We are preparing for that moment here and now preparing to be fed by Him, to be fed with Him, looking forward to that time when we and all creation will sing the praise of God the Father, God the Son, and God the Holy Spirit, to whom be ascribed as it most right and just, all might, majesty, glory, dominion, and power, now and forever.

rafael_karton_opdracht_petrus_grt

The Mass of the Lord’s Supper


Since our Divine Lord came to die, it was fitting that there be a Memorial of his death. Since he was God, as well a man, and since he never spoke of his death without speaking of his Resurrection, should he not himself institute the precise memorial of his own death? And this is exactly what he did the night of the Last Supper….His memorial was instituted, not because he would die and be buried, but because he would live again after the Resurrection. His Memorial would be the fulfillment of the Law and the prophets; it would be one in which there would be a Lamb sacrificed to commemorate spiritual freedom; above all it would be a Memorial of a New Covenant…a Testament between God and man.
Fulton J. Sheen Life of Christ
My brothers and sisters, on this most sacred night Our Lord and Saviour did three things: He washed his disciples’ feet, he instituted the Eucharist, and inaugurated the priesthood of the New Covenant. We have come together on this most holy night to enter into the Mystery of Our Lord’s Passion: to be with him in the Upper Room and in the garden of Gethsemane, and to prepare to celebrate his suffering and death – to behold the glory of the Lord and his love for the world he created and came to save.
          Obedient to the Old Covenant, Our Lord and his disciples prepare to celebrate the Passover: the mystery of Israel’s deliverance from slavery in Egypt to the new life in the Promised Land. While they are at table Our Lord lays aside his outer garments and takes a basin and a towel and washes the Apostles’ feet. He then says to them ‘Do you understand what I have done to you? You call me Teacher and Lord, and you are right, for so I am. If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. For I have given you an example, that you also should do just as I have done to you. Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him. If you know these things, blessed are you if you do them.’ (Jn 13:12–16 ESV) God, who created the universe and who will redeem it, kneels and washes the feet of sinful humanity. This is true love in action. Only having done this can Jesus say ‘A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another.’(Jn 13:34–35 ESV) What he says to his disciples he says to us here tonight. As Christians we are to love him and one another, we are to show this love in all that we say, or think, or do, so that the world may believe.
          Christ then takes bread and wine and blesses them and gives them to his disciples. Again, this would look and feel like the Passover celebration to which they were accustomed. Except that before he broke and distributed the bread he said ‘Take, Eat. This is my body, which is given for you. Do this in remembrance of me.’ And before the Cup was distributed he said ‘Drink of it, all of you, for this is my blood of the new covenant, which is poured out for many for the forgiveness of sins. Do this, as often as you drink it, in remembrance of me.’ He feeds his disciples with his own body and blood to strengthen them, to show them what he is about to do for love of them and of the whole world. When, earlier in his public ministry, he has fed people he taught them in the synagogue at Capernaum ‘Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. For my flesh is true food, and my blood is true drink.  Whoever feeds on my flesh and drinks my blood abides in me, and I in him. As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me.’ (Jn 6:52–7 ESV). ‘Was ever another command so obeyed? For century after century, spreading slowly to every continent and country and among every race on earth, this action has been done, in every conceivable human circumstance, for every conceivable human need from infancy and before it to extreme old age and after it, ….  just to make the plebs sancta Dei—the holy common people of God’ [Dix The Shape of the Liturgy 744] Our Lord institutes the Eucharist, the Sacrament of His Body and Blood, to feed us, to nourish us, so that we may become what he is, that we may have a foretaste of heaven and the divine life of love, of the beatific vision of God, Father, Son, and Holy Spirit, the Holy, Eternal and Consubstantial Trinity. It re-presents, it makes present again, here and now, the sacrifice of Calvary, where upon the Altar of the Cross, as both priest and victim, Christ sacrifices himself for the sins of the whole world. He is the Lamb of God, foreshadowed in the ram offered by Abraham and Isaac, in the bread and wine offered by Melchisedek. In the blood and water which will flow from his side we are washed and creation is renewed. Christ gives the Church the Eucharist so that his saving work may continue, so that people may be given a pledge and token of their eternal life in him.
          Christ sets apart his disciples so that they may be priests of the new covenant in his blood, so that they may continue to share in the offering of himself for their sins and those of the whole world. They are washed, and fed, and taught – prepared for the work of the Gospel: spreading the Good News of Jesus Christ and feeding his faithful with his body and blood. They are told to do this and they still do. Never have such words and actions had such a profound effect in all of human history. This is the glory of God: in transforming bread and wine into his very self for the life of the whole world – a sign of love and a pledge and foretaste of eternal life. This is love that we can touch and feel and taste – given for us so that we might have life in him.

So let us come to him, to be fed by Him, and with Him, healed and restored by Him, through the sacraments of the Church, his body, so that we may be prepared to share in his Passion and Death and to celebrate with joy the triumph of His Paschal victory, so that we and all the earth may give praise to God the Father, God the Son, and God the Holy Spirit, to whom be ascribed as is most right and just, all might, majesty, glory dominion and power, now and forever.

SS Peter and Paul, Apostles


We cannot choose our family, we may not like them, we may find them difficult to get along with, it is not always easy to get along with them, but we do so because of the ties of blood and kinship, because blood is thicker than water. The Church is a family rather than a society of friends, we are related to each other through our baptism: we have been clothed with Christ and share in his death and new life. Living in the Church means being part of a family where our relationship with each other flows from our relationship with Jesus Christ.
            In this morning’s Gospel Jesus asks his disciples ‘Who do people say that the Son of Man is?’ and he asks us ‘Who do you say that I am?’  It is a question which we have to answer. The world around us can provide us with any number of answers – there are those who deny that Jesus even existed, that he’s made up, a figment of an over-active religious imagination, there are those who say that he was a human being, a prophet, a charismatic healer and rabbi, misunderstood, who died, but whose resurrection is doubted. This will not do: either Jesus is exactly what he says he was, or he is a liar and a fool. He is the Christ, the Messiah, the anointed one of God, who brings freedom and liberation, he is God, the God who created the world and who redeems it, by giving himself for us.
            Can we give this answer? If we do that’s not the end of the story, but only the beginning. At the end of John’s Gospel, Our Lord asks Peter, ‘Do you love me?’ he asks it three times, and each time he replies, ‘Feed my sheep’. Peter replies, ‘Lord you know everything, you know that I love you’ Our Lord knows that Peter loves him because he shows this love by feeding the sheep given to him to tend. We show our love for God by living out our faith in our lives, by bearing witness to what we believe in our hearts in what we say, and think, and do in our lives. We bear witness, we are not afraid to confess our faith in a world which demands that we compromise it, that we sacrifice to its idols.
            In the Acts of the Apostles we see King Herod persecuting certain members of the Church. We too have to expect persecution in our lives as it is what the powers of this world want to conform us to their will. They can try, but they will never win: Christ’s victory over sin, the world, and the devil, wrought upon the altar of the Cross, where he as priest and victim offers himself for us, is complete and total, its effects extend through time and space. We who are called to follow him are called to take up our own Cross daily and to bear witness to our faith and risk all for love of him who died for us. This is what being baptised means – it isn’t something ‘nice’ we do to children as the excuse for a party or substitute for a wedding – it is sharing in Christ’s death and new life, it is taking a stand against those who wish us to worship false gods: money, power, sex, the European Court of Human Rights, the High Court of Parliament, pleasure, influence.
            This is why St Peter is a firm foundation upon which to build the Church: he is not a man of power or intellect, but he trusts in Christ, he is rooted in him, he recognises and proclaims his divinity to the world, just as St Paul trusts and proclaims Christ to the world, as he says in his Letter to the Galatians, ‘I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.’ (Gal 2:20) As Christians, Christ is our identity: we share his death and new life and proclaim his saving truth to the world.
            Our faith is precious, just like the Word of God and the Sacraments of the Church – they are precious and they nourish our body and soul, we celebrate them as God’s transforming presence among us – a gift which transforms us by God’s grace, his free gift, so that we can become like him and have eternal life in him. It is the transforming power of our faith which frightens the world: for two thousand years it has transformed the lives of countless billions of people just like you and me, like nothing else before or since. It cannot be silenced, political regimes cannot eradicate it, other faiths cannot stamp it out, thanks to the courage of those who bear witness to their faith, who live it out it in their lives. We are here today to celebrate God’s saving love, a saving love which transformed the lives of men like Peter and Paul, which transforms bread and wine into the very body and blood of Christ, so that we may feed on Him, and be transformed by Him, given a foretaste of heaven, strengthened for our earthly pilgrimage and the journey of faith, bearing witness to Him who loves us.
            There is something quite subversive about this: it stands in opposition to the power of this world, it is something which the world cannot contain or control, because it is of the Holy Spirit. So let us come to be fed by Him who died for love us, fed with Him, with His Body and Blood, to be strengthened by Him to live out our faith in our lives, to confess that Jesus Christ is God to the glory of the Father, to proclaim him to the world, so that the world too may believe and that all humanity may repent and believe in the God who loves them and saves them. Let us transform the world so that it may serve God, and Him alone, and resound with the praise of God the Father, God the Son, and God the Holy Spirit, to whom be ascribed as is most right and just all might, majesty, glory, dominion, and power, now and forever.

A thought for the day from Mother Mary Clare

You are dedicated to love and reconciliation. Your life is dedicated to that end, and you must learn to stand at the Cross. It is a long learning, a long road, but a sure road, if it is up the hill to Calvary.

It is a road on which you, being stripped of self, may mediate to the world the dawning knowledge of the glory that descends.