Nineteenth Sunday of Year B (1Kgs 19:4-8, Eph 4:2-5:2, Jn 6:35 & 41-51)

If you were going on a long journey one of the things you would take with you would be food and drink to refresh you as you travel. Without it we would be hungry and thirsty, we would struggle, and eventually we would die. In our first reading this morning the prophet Elijah is fleeing for his life as the evil queen Jezebel wants to kill him. He’s desperate and afraid, but God feeds him with bread from heaven so that he might have strength for the journey. It prefigures the Eucharist, the reason why we are here today, to be fed by God. We can have the strength for our journey of faith, and the hope of eternal life. We need the Bread of Heaven, the Body of Christ, to nourish us on our journey of faith. 

Jesus is the Bread of Heaven who alone can satisfy us. When we sing the Hymn ‘Guide me O thou great Redeemer’ and we say the words ‘Bread of Heaven, feed me till I want no more’ it is plea for the Eucharist, which alone can satisfy our every need. The Jews in this morning’s Gospel are not happy to hear Jesus describing Himself as the Bread which came down from Heaven. They cannot understand that he is the Bread of Life, they only see Him in human terms. He is not just a man, he is God, who was born among us, who preaches the Good News of the Kingdom of God and who dies and rises again for us. 

He offers people eternal life: ‘And I will raise him up on the last day’ (Jn 6:44), ‘Truly, truly, I say to you, whoever believes has eternal life’ (Jn 6:47) Through our participation in Baptism and the Eucharist we share in Jesus’ Death and Resurrection, and we have a pledge of eternal life in and through Him. ‘Myfi yw’r bara bywiol, yr hwn a ddaeth i waered o’r nef. Os bwyty neb o’r bara hwn, efe a fydd byw yn dragywydd. A’r bara a roddaf fi, yw fy nghnawd i, yr hwn a roddaf fi dros fywyd y byd..’ (Jn 6:51). Jesus is the living bread and if we eat Him then we will live forever. We need the Eucharist. It isn’t an occasional treat or a reward for good behaviour, like some heavenly lollipop. It is necessary and vital, we cannot truly live without it. It is what the Church is for, to feed the people of Christ with Christ. ‘And the bread that I will give for the life of the world is my flesh.’ (Jn 6:51) Jesus dies on the Cross at Calvary for us. He gives his body to suffer and die for us, for YOU and ME, to save us and heal us. We don’t deserve it, we cannot earn it. It is the free gift of God, an act of radical generosity, so that we might be radical and generous in return. Jesus institutes the Eucharist on the night before He dies so that the Church might DO THIS in memory of Him, so that he might be ever present with us, to fill us with His love. Sacraments such as Baptism and the Eucharist are outward and visible signs of inward spiritual grace. They point us to a God who is generous, who wants us to have life in Him. 

So does this mean that we can just carry on regardless? BY NO MEANS! Christ gives us life, so that we may live in Him. As S. Paul says in his letter to the Ephesians, ‘Therefore be imitators of God, as beloved children. And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.’ (Eph 5:1-2) There is something quite extraordinary and radical about this. It isn’t how most people in the world around us live. Christians are supposed to different, to live different lives in a different way, because we follow Jesus, and live like Him. We operate according to different rules and standards, those of Christ, and not of the world around us. 

All of us here this morning are Christians: we have responded to the call to follow Christ, to imitate Him, and His way of life. We practise forgiveness, whereas the world around us is judgemental and unkind — it writes people off. God never does that. We are all sinners, in need of God’s mercy, and that is why Jesus died for us, to heal us and restore us, so that we can be like Him. We will fail in this endeavour, every single day, because our own strength is not enough. We have to rely upon the God who loves and forgives us, who gives His Son to die so that we might live. So we live in a way which is different from the world around us: we are loving and forgiving, because we have been shown love and forgiveness. It is in experiencing God’s self-giving love that the world can find true meaning. Life in Christ is what true life means. Fed by him, strengthened by him, to imitate him and live out lives of self-giving love. It is hard and challenging, we need to do it together, so that we can support each other as we try and fail, and keep trying, together. The Christian life is not a glamorous thing, it doesn’t have the razzmatazz of a television show, it isn’t about celebrity or fame, or wealth, or power. It is about a slow gentle trudge, day by day, trying to be more like Jesus. It doesn’t sound very exciting, does it? 

The world around us can come up with far more enticing options, which might be fun for a while. But, eventually, we will see them for what they are — vain, empty, and silly. They offer nothing of value or worth. No, being a Christian isn’t glamorous, it won’t make you rich or famous, but it can save your soul and change the world. We want the world to become more Christ-like, where people are loving, forgiving, and compassionate. Where the hungry are fed, where people are comforted, and instead of being selfish, people become more selfless. It is a work in progress — we have been trying and failing for two thousand years, but we keep trying, knowing that God’s love and mercy are inexhaustible. Not glamorous, but worthwhile. Amen. 

crucifixion-precious-blood

The Sixth Sunday of Year A

Septuagesima is the Sunday roughly seventy days before Easter, or three weeks before the start of Lent.It reminds us that in the Church names and time are important things: they are used to divide and to mark, to draw our attention to things. Historically, the countdown to Lent is a chance to change our focus, with Candlemas our celebration of Christmas drew to a close, and we began to look to the Cross, to Our Lord and Saviour’s Passion. So we begin the countdown to our Lenten observance of prayer and fasting, we begin to get ready to prepare for the most solemn part of the Christian Year: Holy Week and Easter. It’s the Church’s equivalent of an advanced warning – we need to be on the lookout, we need to be prepared, if you like it is the spiritual equivalent of dealing with the current spate of bad weather and power cuts.

We have a choice. That’s what free will is, we are not compelled. We are not forced, we can choose what we want to do. We can follow the ways of the world, ways which will lead to spiritual death, or we can follow Christ, who came not to abolish the Law but to fulfil it, to show us the new Covenant in the Old, to show us that our is God of Love, of Healing, and of Reconciliation. And the Good news is that this loving God calls people to be in a covenant relationship with Him, a covenant cut on the Cross, bought with the Blood of His Son, which leads to the Resurrection, to New Life in and through Him.

What we do and how we do it are important things, and they matter – there are times when we make the sign of the Cross, when the names of the Trinity, the Father, The Son, and the Holy Spirit are mentioned, we bow our heads at the name of Jesus, and we bow or genuflect to altars and aumbries, from which we are fed with the Body and Blood of Christ to honour the God who loves us and who saves us. Many of us may receive flowers or other tokens of affection this week – they demonstrate in a physical way the feelings which we have inside. The church’s ritual is just like this – it enacts what it represents and allows us to make a physical demonstration of the faith which we have inside us. The gestures are not empty; rather they are full of meaning, and full of faith, they help us to express it and live it out in our lives.

What we say, and what we do matter. For a start being a Christian isn’t something we just do for an hour on a Sunday morning, without any connection to the other 167 hours in a week. We enter the Church through baptism, and through prayer and the sacraments, being fed with the Word of God and His Body and Blood, we can be transformed to be like the one who saves us, and who loves us. It doesn’t cost us any money, it’s free, it’s all gift – the grace of God, poured out on us, on you and me, to heal us and to restore us. You’d be a fool to turn this down, wouldn’t you?

It is free, but with it there comes a commitment: a commitment to Christ and His Church, to living our lives in a way which is recognisably Christ-like. This morning’s Gospel tells us that we need to be careful – even the words which we use and the thoughts which we have matter. They matter because they form who and what we are. To be a part of the Christian community has as its basis and starting point reconciliation: reconciliation to God and each other – we need to confess our sins, our faults, and our failings to God, and using the ministry of a priest. It isn’t something which we should leave to the secular courts, or the law of the land, because what is at stake is the state of our souls and our relationship with Christ and with His Body, the Church.

All of our life matters, even the smallest thing, even a thought or a glance. It matters because we are what we do, and what we do helps to form our moral character – we get used to it, it becomes normal and instinctive, it is how we put our faith into practice in our lives. It’s not easy, it’s difficult, and I’m certainly not standing here as a moral super-hero telling people off, but rather as a sinner redeemed by God’s love and mercy, who knows that it’s something which we cannot do alone, we need God, and we need each other – it’s a community effort, and through God’s mercy, and our prayer and support we can be built as living stones as a temple to God’s glory. We can do it together, we are doing it, but we need to keep on trying, together – living simple, transparent lives, letting our ‘Yes’ be ‘Yes’ and our ‘No’ be ‘No’, so that the whole of our lives together proclaims the faith of our hearts, that we are set free to live the life of the Kingdom here and now, that we are prepared to keep renewing our commitment to God and each other, so that the world around us may believe and give glory to God the Father, God the Son, and God the Holy Spirit, to whom be ascribed, as is most right and just, all might, majesty, glory, dominion, and power, now and forever.

383b369b93fecee7f9275b86f6b2ee4e