Jesus and Nicodemus Lent II

The sight of a crucifix has a continuity with Golgotha; at times its vision is embarrassing. We can keep a statue of Buddha in a room, tickle his tummy for good luck, but it is never mortifying. The crucifix somehow or other makes us feel involved. It is much more than a picture of Marie Antoinette and the death-dealing guillotine. No matter how much we thrust it away, it makes its plaguing reappearance like an unpaid bill.

Fulton J. Sheen Those Mysterious Priests 1974: 101—102

 

Our Baptism is a wonderful thing, and it is why each and every one of us is here today. It is how we enter the Church, how we become part of the body of Christ,  it is how our souls are infused with the virtues of Faith, Hope, and Charity, it is how we are regenerate, born again, sharing in His death, and His resurrection. It is something for which people have traditionally prepared during this season of Lent, for Baptism and Confirmation at Easter, so that they can die with Christ and be raised to new life with Him. We enter into the mystery of Christ’s saving work so that we may conformed to it and transformed by it, by Love, by believing and trusting in Christ, publicly declaring our faith in Him, and praying for His Holy Spirit, so that our lives may be transformed – living for Him, living in Him, and being transformed more and more into the likeness of Christ.

To be drawn into His likeness means coming closer to His Cross and Passion: just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up (Jn 3:14). Just as the serpent in the desert brought salvation to the people of Israel, so now the Cross is our only hope – the sacrifice of God for humanity, not something we can give God, but something he gives us – a free gift of infinite value. God gives it to us and to all the world for one simple reason – love, for love of us – weak, poor, sinful humanity, so that we might be more lovely, more like Him. God sends His Son into the world not to condemn it, but so that the world might be saved through Him – an unselfish act of generosity, of grace, so that we might be saved from sin and death, from ourselves, so that we can share new life in Him.

For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.’ John 3:16-17 (ESV) These few words spoken by Jesus to Nicodemus in John’s Gospel encapsulate what we believe as Christians, and why we believe it, may we live them, strengthened through prayer, our study of the Bible, nourished by Our Lord’s Body and Blood, forgiven and forgiving, preparing to be caught up forever in the love of God.

It is that same sacrifice which we see here this morning, which we can taste and touch, which we can eat and drink, so that our lives and our souls can be transformed to live Christ’s risen life. It is something which we treat with the uttermost reverence because it is God, given for us, because it can transform us to live as children of the Holy Spirit, freed from the shackles of this world, free to live for Him, to live as He wants us to, His new creation, of water and the Spirit. This is what the Church has done on a hundred thousand successive Sundays, in memory of Him, to make the holy people of God. To make us holy: so that everything which we say, or think, or do, may be for His praise and glory, living out the faith which we believe in our hearts, as a sign to the world that the ways of selfishness and sin are as nothing compared with the generous love of God.

So great is this gift, that we prepare to celebrate it with this solemn season of prayer, and fasting, and abstinence, to focus our minds and our lives on the God who loves us and who saves us. We prepare our hearts and minds and lives to celebrate the mystery of our redemption, so that our lives may reflect His glory, so that we may live for Him, fed by Him, fed with Him, with our lives and souls transformed by Him. We are transformed so that we can transform the world so that it may live for Him, living life in all its fullness: living for others, living as God wants us to live. Living the selfless love which saves us and all the world, living out our faith, and encouraging others so to do, can and will conform us to Christ, so that we may be like Him, and become ever more like Him, prepared for eternal life with Him, so that we all may sing the praises of God the Father, God the Son, and God the Holy Spirit, to whom be ascribed, as is most right and just, all might, majesty, glory, dominion, and power, now and forever.

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Third Sunday of Year A [Mt 4:12–23]

If you go to S. Paul’s Cathedral in London or the Chapel of Keble College, Oxford, you can see one of the most popular and reproduced works of Religious Art in the world: Holman Hunt’s painting, The Light of the World. It shows our Lord and Saviour Jesus Christ standing at a door with a lantern. The door has no handle; it needs to be opened from the inside: Jesus may be the Light of the World, but he does not force himself upon us, we have to welcome Him into our hearts and our lives. His coming into the world which we celebrate at Christmas, which was made manifest to the world at Epiphany, was not the entry of a tyrant, forcing himself upon the world, but as a vulnerable and loving baby, entirely dependent upon the love and care of others, God comes among us. His coming is foretold by the prophet Isaiah, He is the fulfilment of prophesy, he is the light of the nations, and a cause of great joy: to be a Christian, to follow Christ is it not to be filled with the joy and love which comes from God; we can be serious in our zeal, but should never be miserable: our vocation is to live out our faith, in love, and hope, and joy in our lives, to draw others to Him.

Of our many failings as followers of Christ there is nothing worse than to see strife and division amongst Christians, as S. Paul found in Corinth: it has no place in the church, it isn’t what God intended for us, it’s not how things should be. It has to be resisted: wounds have to be healed, transgressions forgiven, and unity restored. It’s part of how we live out our faith in our lives, it’s why we pray and work for Christian Unity, and why it matters for our proclamation of the good news of the Kingdom of God.

If we turn to the words of this morning’s Gospel we see Jesus saying, “Repent, for the kingdom of heaven is at hand.” To repent as Christ is asking us to, as St John the Baptist proclaimed before him is to change our mind, to make a change of direction in our lives, away from sin, and to Christ, it is what we promise in our baptism and it is how we are supposed to keep living our lives. It’s hard, I know, I fail on a daily basis, and yet I keep trying, turning back to a God who loves me, who took flesh of the Virgin Mary and became incarnate for me, and for you, and all who have ever or will ever turn to Him. Ours then is God of love and mercy, a God of forgiveness who calls us to turn to him, so that we may have life and have it to the full.

We turn away from what separates us from God and each other, we turn to God in Christ, to be close to Him in Word and Sacrament, to be fed by Him, to be fed with Him, with His Body and Blood, so that we might share His divine nature, so that we might be given a foretaste of heaven, so that we may be strengthened to live out our faith in our lives, so that the world may believe – the Kingdom is close at hand, and Christ calls us, the baptised people of God, to share in the work of His kingdom. He asks that we follow Him, that we go where He goes, that we do what He does – it sounds easy enough, but it’s not, it’s something which we need to do together, and while I can endeavour to help you along the way, I cannot without your help, your prayers, your love, and your support. As Christians we are inter-dependent, we rely upon each other, we’re in it together.

In the Gospel, Jesus sees Andrew and Simon Peter and then James and John the sons of Zebedee and says ‘Follow me and I’ll make you fish for people’. He calls them to share in God’s work of saving souls. They drop everything and follow him: it’s immediate and matter of fact. Jesus goes around preaching the good news of the kingdom, and the need for humanity to repent, and to be baptised, and he heals the sick, just as he can heal the sickness in our souls. This is good news indeed.

We need to be like lights in the world, shining in the darkness, so that Christ can knock on the door of people’s hearts. We need to be like those first disciples who heard what Jesus said, who listened, and did what He told them, who were close to Jesus, so that our faith is a reality in our lives. We need to be strengthened and fed by Him who is the greatest medicine for our souls, who comes to us here, this morning,  in His Body and Blood, to heal us, to restore us and strengthen us to follow him, so that the world may believe and and sing the praise of God the Father, God the Son, and God the Holy Spirit, to whom be ascribed as is most right and just all might, majesty, glory, dominion, and power, now and forever.

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An Advent Meditation

The whole problem of our time is not lack of knowledge but lack of love

Thomas Merton, No Man is an Island

The season of Advent has an interesting character: it is one of joyful waiting, as we await our yearly remembrance of Our Lord and Saviour Jesus Christ’s Birth, the dawning of the new hope of Salvation for mankind. It is also a season of penitence, when the church considers the Four Last Things, one for each week of Advent: Death, Judgement, Heaven, and Hell. Such matters are nowadays rather passed over in our Christian discourse, and while this is understandable, it is not a good thing. Human life on earth, is, by its very nature finite: we are born and we die, we may live for minutes, or decades, even a century – but in the end death comes for us all. This is not morbid, it is a fact of life. The world around us finds death strange and scary: it is sanitised, medicalised, shut away in a hospital or a care home. What was once commonplace and domestic has been put out of sight and out of mind as we seem no longer willing or able to face our own mortality.

As Christians we have hope that this earthly life is not all that there is, we believe that Jesus Christ, who was born in Bethlehem, died on the Cross, and rose again on that glorious Easter morn, and after forty days ascended into Heaven to show us that this is our hope, this is the fruit of our reconciliation with God, and each other. As the Preface for the Dead puts it:

Tuis enim fidelibus, Domine, vita mutatur, non tollitur: et dissoluta terrestris hujus incolatus domo, aeterna in caelis habitatio comparatur.

For the life of thy faithful people, O Lord, is changed, not taken away: and at the dissolution of the tabernacle of this earthly sojourning, a dwelling place eternal is made ready in the heavens

Hence the Christian talk of a good death, a happy death. It is nothing to be feared, but rather to be embraced, as a means to an end, namely the hope of unity with God.

After death comes judgement, and the simple answer is that no single human being deserves to go heaven (with the obvious exception of the Holy Family). We all deserve to go to Hell, ours is a fallen world and we sin, each and every one of us, every day in a multitude of ways. It is that simple, and we cannot work out way to heaven through works, but rather through God’s grace and mercy, through our Baptism, which makes us one with Christ. He gave S. Peter the power to loose and bind, to remind us that sin is a serious matter, it destroys the soul, hence the sacrament of reconciliation, an outward and visible sign of the inward and spiritual grace of God, of forgiveness and mercy. The message Our Lord first declares is exactly the same as John the Baptist ‘καὶ λέγων ὅτι Πεπλήρωται ὁ καιρὸς καὶ ἤγγικεν ἡ βασιλεία τοῦ θεοῦ· μετανοεῖτε καὶ πιστεύετε ἐν τῷ εὐαγγελίῳ The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’ (Mk 1:15 ESV) This is the message of Advent: repent and believe in the Good News of the Kingdom of God, Good News which starts at the Annunciation, which brings about Our Saviour’s Birth. This is why we say Maranatha, Come Lord Jesus!

This leaves us a question, ‘Will we follow Him?’ There are two ways, one leads to Heaven, one leads to Hell; the road to Heaven, the life of faith is not an easy journey, it’s hard. That’s why we have the Church, a frail body, comprised of sinners, but who trust in God’s mercy, and though we keep failing, yet we stumble on, knowing that Heaven is our goal, that the way of the world leads to a future without God, bleak, cold, and devoid of love.

God is a God of mercy, a God who will judge us, knowing that His Son has paid the price, conquering sin and death, so let us believe in Him, trust in Him, and follow Him, let us prepare to celebrate His Birth with joy, and commit ourselves to walking in His way, who is the Way, the Truth, and the Life. Let us experience that mercy and forgiveness in the Sacrament of Penance and Reconciliation, let us be fed with His Body and Blood, nourished by His Word, and the teaching of His Church, praying together, loving and forgiving together, so that together our hope may be of Heaven, where we and all the faithful may sing the praises of God the Father, God the Son, and God the Holy Spirit, to whom be ascribed as is most right and just, all might, majesty, glory, dominion, and power, now and forever.

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Homily for Lent I

It is all too easy to see the forty days of Lent, the season of preparation for our celebration of Our Lord’s Passion, Death and Resurrection as a time of sadness and misery. Too often it is seen in entirely negative terms: we focus on what we are giving up. Now the practice of abstaining from bodily pleasures is a good and ancient one, not in and of itself, it is not some sort of holy diet, but rather we turn away from something we enjoy so that we may focus upon something else. The other practices of Lent: prayer and almsgiving are there to focus our minds upon God and other people, so that we may enter the desert of repentance with joy, thinking of the needs of others and growing closer to the God who loves us and longs for our healing, our repentance.
     
  In this morning’s first reading we see a covenant between God and humanity, a sign of God’s love for us, and a promise of reconciliation between God and the world which underlies what Jesus does for us, it allows us to have hope, to see things in an entirely positive way, and to see behind what we do, that it is a means, a means to an end, namely our sanctification, rather than an end in itself. In our second reading from the first letter of Peter, he draws the link between Noah’s ark, which saves people through water, and baptism, which is prefigured in it. Lent is a season of preparation for baptism, so that we can die with Christ and be raised like him and with him to new life in him. For those of us who have been baptised it is good to have a chance to spend the time in Lent praying, drawing closer to the God who loves us, and living out our faith in our lives – we can all do better, especially when we try, and try together, supporting each other, so that we might grow in holiness as the people of God.
When St Antony was praying in his cell, a voice spoke to him, saying ‘Antony, you have not yet come to the measure of the tanner who is in Alexandria.’ When he heard this, the old man arose and took his stick and hurried to the city. When he had found the tanner …. he said to him, ‘Tell me about your work, for today I have left the desert and come here to see you.’
He replied, ‘I am not aware that I have done anything good. When I get up in the morning, before I sit down to work, I say that the whole of the city, small and great, will go into the Kingdom of God because of their good deeds while I will go into eternal punishment because of my evil deeds. Every evening I repeat the same words and believe them in my heart.’
When St Antony heard this he said, ‘My son, you sit in your own house and work well, and you have the peace of the Kingdom of God; but I spend all my time in solitude with no distractions, and I have not come near to the measure of such words.’
It is a very human failure, for far too often we make things far too complicated when all we need to do is to keep things simple. In the story from the Desert Fathers, which we have just heard, St Antony, the founder of monasticism, a great and a holy man, is put to shame by a man who spends his days treating animal skins. The key to it all is the tanner’s humility, his complete absence of pride, and his complete and utter trust in God – his reliance upon him alone.
In this morning’s Gospel we see the beginning of Our Lord’s public ministry – he is baptised by John in the River Jordan before immediately  going into the desert for forty days. He goes to be alone with God, to pray and to fast, to prepare himself for the public ministry of the Proclamation of the Good News, the Gospel.
During this he is tempted by the devil: he faces temptation just like every human being, but unlike us, he resists. The devil tempts him to turn stones into bread. It is understandable – he is hungry, but it is a temptation to be relevant, which the church seems to have given into completely: unless we what we are and what we do and say is relevant to people, they will ignore us.
There is the temptation to have power, symbolised by worshipping the devil. It leads to the misuse of power. The church stands condemned for the mistakes of the past, but in recognising this there is the possibility of a more humble church in the future – a church reliant upon God and not on the exercise of power.
There is the temptation to put God to the test – to be spectacular and self-seeking. Whenever we say ‘look at me’ we’re not saying ‘look at God’.
Jesus resists these temptations because he is humble, because he has faith, and because he trusts in God. It certainly isn’t easy, but it is possible. It’s far easier when we do this together, as a community, which is why Lent matters for all of us. It’s a chance to become more obedient, and through that obedience to discover true freedom in God. It’s an obedience which is made manifest on the Cross – in laying down his life Jesus can give new life to the whole world. He isn’t spectacular – he dies like a common criminal. He has no power, he does not try to be relevant, he is loving and obedient and that is good enough.
It was enough for him, and it should be for us. As Christians we have Scripture and the teaching of the Church, filled with his Spirit, to guide us. We can use this time of prayer and fasting to deepen our faith, our trust, our understanding, and our obedience, to become more like Jesus, fed by his word and sacraments – to become more humble, more loving, living lives of service of God and each other.  It leads to Jesus’ proclamation of the kingdom: ‘The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.’ Words as true now as then, which the world still longs to hear, and which we need to live out in our lives, so that the world may believe and give glory to God the Father, God the Son, and God the Holy Spirit, to whom be ascribed as is most right and just, all might, majesty, glory dominion and power, now and forever.
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Lent III Yr A (John 4:5-42)


‘God proves his love for us in that while we were still sinners Christ died for us’
People can be strange, stubborn creatures, and the picture given to us of the Israelites in Exodus should strike something of a chord – we can recognise something of ourselves in it. But lest we get too disheartened it is important to recognise that Moses strikes the rock at Horeb, as the Lord commands him, and out flows water. This water, like the parted water of the Red Sea prefigures our baptism, through which we enter the Church, through which we are regenerate, born again to eternal life in Christ Jesus, our Lord and Saviour, whose side was pierced on Calvary, and whence flowed blood and water, this water speaks to us of the grace of God poured out upon us, his people, to heal us and restore us, to help us live his risen life.
            So as we continue our Lenten pilgrimage, we can do so joyfully because God’s love has been poured into our hearts – what matters is what has been done to us, by God, out of love, so that we can be like him. He is the reconciliation which achieves what we cannot: restoring our relationship with God and each other, healing our wounds, and giving us eternal life in Him.
            Picture the scene – it’s the middle of the day, the sun is blazing overhead, he’s been walking for hours, days even. Jesus is tired – as a man, a human being, he is no different from you or me – he ate and drank, and was knackered. Mid-day is no time to be drawing water from a well – it’s something you do first thing in the morning. He asks the woman for a drink – he’s defying a social convention – he’s breaking the rules. She’s surprised – Jews are supposed to treat Samaritans as outcasts, they’re beyond the pale, they’re like the Roma in Eastern Europe. Jesus offers her living water, so that she may never he thirsty again. The woman desires it, so that she will never be thirsty again, or have to come to the well to draw water. Jesus knows who and what she is – he recognises her irregular lifestyle, but also her need of God – her need for the water of grace to restore her soul, and inspire her to tell people the Good News. Her testimony is powerful because she has experienced God’s love as a living reality and she simply has to tell people about it. She brings them to Christ so that they can be nourished, so that they too can experience the grace of God.
To live is to change and to be perfect is to have changed often. If we are changing into Jesus Christ, then we’re on the right track. If we listen to his word; if we talk to him in prayer and let him talk to us; if we’re fed by Him in the Eucharist, by Christ both priest and victim, to become what He is – God; if we’re forgiven by Him, through making confession of our sins, not only do we come to understand Jesus, we become like him, we come to share in his divine nature, you, me, all of humanity ideally. We, the People of God, the new humanity, enter into the divine fullness of life, we have a foretaste of the heavenly banquet.
            Lent should be something of a spiritual spring clean, asking God to drive out all that should not be there, preparing for the joy of Easter, to live the Risen Life, filled with God’s grace. In our baptism we died with Christ and were raised to new life in the Spirit. Let us prepare to live that life, holding fast to Our Lord and Saviour, clinging to the teachings of his body, the Church. Let us turn away from the folly of this world, the hot air, and focus on the true and everlasting joy of heaven, which awaits us, who are bought by his blood, washed in it, fed with it. So that we too may praise the Father, the Son and the Holy Spirit, to whom be ascribed as is most right and just, all might, majesty, glory, dominion, and power, now and forever…

Homily for the 21st Sunday of Year C


To the bad conscience God appears always the God of wrath. The boy who broke the vase by throwing a ball at it says to his mother: ‘Now Mummy, don’t get mad.’ Anger is not in the mother; anger is in the boy’s projection to his mother of his own sense of justice. Anger is not in God; anger is in our disordered selves.
Fulton Sheen Preface to Religion,  1946: 50
The Cross of Calvary stands at the crossroads of three prosperous civilizations as eloquent testimony to the uncomfortable truth that the successful people, the social leaders, the people who are labelled niceare the ones most capable of crucifying the Divine Truth and the Eternal Love.
Fulton Sheen Peace of Soul, 1954: 69
Growing up is probably best described as not an easy or indeed a pleasant process. Learning right from wrong, what to do and how to do it, takes time and invariably involves mistakes. The problem comes not from making mistakes themselves but rather from not learning from them. Learning lessons requires humility – knowing that you do not know everything, that you have much to learn, that you are not the finished article but rather a work in progress. That through God’s grace working in you, you may become something greater, something better than you are. 
This recognition of one’s limitations and failings opens up a space where God can be at work in our lives, transforming us to live the Divine life of Love. This is the narrow door of this morning’s gospel: narrow because if we have a sense of our own self-importance or our worth which is too big then we cannot enter – our sense of who and what we are gets in the way. It’s not enough to have eaten and drunk in God’s presence, to have been around when he taught in our streets – it’s a question of engagement – are you a bystander or have you been fed by God, with God, and through the grace of the sacrament lived out your faith in your life – living out the love of God in your life? Have you been around when the Gospel has been taught, or have you both listened to it and lived it out in your life?
It isn’t an easy thing to do – it is costly, difficult, and hard and it is something which we need to do together. That’s after all what the Church is for – it’s a collection of sinners trying to live in response to the love of God which has been poured out on us. It’s something which we have to do together – loving each other, loving our enemies, living out forgiveness as we have been forgiven and loved by God. It’s a radically different way of life to that which the world would encourage us to practice. It isn’t easy, it’s really difficult, and we willfail at it, but that’s the point! The point is not that we fail and that’s it, but that we keep trying, loving and forgiving, together, built up as the body of Christ, humble enough to let God be at work in us, transforming our nature by his Grace – making us the people of God, living out his love in the world.
We have come here this morning to be fed by Word and Sacrament, to be nourished by God, with God, to have false ideas of who and what we are stripped away, and recognising our dependence upon God and each other, to try and live out our faith – to grow in holiness together as the people of God, loved, healed, and restored by him – and through this to grow up into the full stature of Christ and to transform the world that it may reflect more fully the glory of God. The Gospel really is this radical, it’s not nice, or comfortable, it’s challenging and difficult, and utterly wonderful, releasing people from the slavery of this world and its false ideas to live in the freedom and love of God.
We have to look to Jesus and to His Cross to see God’s love for us. What is shameful in the eyes of the world, we can see as glorious – true love which gives regardless of the cost, which forgives sins, which heals and restores broken sinful humanity, which gives us the hope of heaven. This is grace the free gift of God, giving Himself who shared our humanity so that we might share His divinity, strengthened by Word and Sacrament to live out our faith.
The world cannot understand this, it doesn’t make sense, it isn’t logical, it shouldn’t happen. But it does, and it calls the world to something different, something radical and world-changing, which can re-form human society in the image of God and His Love. It will be hard: the world will laugh at us and our feeble attempts to follow God. Yet, we believe in a God who loves us, and who would never laugh at us, or belittle our feeble efforts to follow Him and conform ourselves to Him. So may the fire of God’s love be kindled in our hearts and lives, that we may be ablaze for Him, aflame with love for God and neighbour, love our enemies and our friends, and lets us change the world, not just this village, or this county, but all of God’s creation, all of humanity, that they may know God’s love and that it may rule in their hearts and lives.
God takes the initiative in Christ to help us to have life in its fullness – it’s not a life without rules, or discipline, it isn’t easy, it’s costly and difficult, but it is good and rewarding. It may not feel like that, we may struggle to experience its goodness or even its rewards in this life, but it prepares us for an eternity with God, in his closer presence. Humility is the key – in it we recognise our utter dependence upon God, our own sinfulness, our need to be loved and to share that love with others. God loves us not because we are loveable, but that through His love we might become lovely. So let us hasten to enter through the narrow gate, so that God may continue to transform our human nature, that his saving love and power may be at work in our hearts and our lives, so that we can transform ourselves and all the world so that it may believe and sing the praise of God the Father, God the Son, and God the Holy Spirit, to whom be ascribed as is most right and just all might, majesty, glory, dominion, and power, now and forever.

Homily for 17th Sunday of Year C: Luke 11:1-13



Prayer is helplessness casting itself on Power, infirmity leaning on Strength, misery reaching to Mercy, and a prisoner clamouring for Relief.
Fulton J Sheen Life is Worth Living, 1954: 213
‘Lord teach us to pray’ the disciples ask Jesus in this morning’s Gospel. Their words are our words, we want to know how to pray, what to say to God, how to have a conversation – one that is meaningful and has value. They ask the Lord, and he shows them what to do and what to say. 
The prayer starts with the word Father, it defines our relationship, our connection. It presupposes love, as a parent has for a child. It continues with the petition that the name of God, Our Father, may be hallowed, kept holy. It is the loving response of a child to a parent. In stressing holiness it puts God in his proper place, it ensures that things are done properly. Then the prayer looks forward, ‘your kingdom come’ it looks for the coming of God’s kingdom, which goes hand in hand with ‘your will be done’ God’s kingdom is tied up with doing God’s will, the responsibility is ours to do it. We then pray that we may be fed, that we may be nourished, that we may have bread for the journey of faith.  This feeding goes with the petition that our sins may be forgiven, in the same way that we forgive those who sin against us. The two are linked – feeding and forgiveness, and so they should be in our lives. As people who are forgiven and forgiving we pray that we may not be led into temptation, that we may continue as forgiven and forgiving people.
It is a model of what to say to God, what to ask for, and how to ask for it. It is concise and profound, it is not lengthy or wordy; it does not ramble or drone on for ages. It says what needs to be said, it defines our relationship with God and each other, it defines our spiritual life as one where we are fed and forgiven. It characterises what we are doing here today, to seek God’s forgiveness and forgive others, and to be fed by Word and Sacrament, to do God’s will and bring about God’s Kingdom, a kingdom of love and forgiveness, which looks radically different from what might be if humanity were left to its own devices – it calls us forward to something greater, something more wonderful, than we can imagine. And yet it is a reality – God forgives our sins , giving his life for us, nailing our sins to the Cross, suffering in his flesh so that we who have died with Christ in our baptism may also share His risen life, fed by Him, fed with Him, with His Body and Blood, transformed by the sacrifice of Calvary, loved redeemed and nourished, forgiven and forgiving, to transform the world so that it may be conformed to God’s will, that His name may be Holy, so that all creation may sing His praise. So that the Church, which is Christ’s body, may bring about God’s kingdom and do God’s will. 
It is a generous response to a generous and loving God, it takes people who know their need of God, and shows how those needs are satisfied at the deepest possible level. We ask God to teach us how to pray, and he shows us in a way which both defines and transforms our spiritual life and all of creation, conforming them to the will of God, helping to bring about the Kingdom of love and forgiveness which is shown to us in the person, teaching, life, death, and resurrection of Jesus Christ, and the giving of His Holy Spirit, to nourish us and transform us and all the world, so that it may believe and be transformed to sing God’s praise and give glory to God the Father, God the Son, and God the Holy Spirit, to whom be ascribed as is most right and just all might, majesty, glory, dominion, and power, now and forever.